LOGAN, Utah — In most states, if somebody is texting behind the wheel and causes a crash that injures or kills someone, the penalty can be as light as a fine.
Utah is much tougher.
After a crash here that killed two scientists — and prompted a dogged investigation by a police officer and local victim’s advocate — Utah passed the nation’s toughest law to crack down on texting behind the wheel. Offenders now face up to 15 years in prison.
The new law, which took effect in May, penalizes a texting driver who causes a fatality as harshly as a drunken driver who kills someone. In effect, a crash caused by such a multitasking motorist is no longer considered an “accident” like one caused by a driver who, say, runs into another car because he nodded off at the wheel. Instead, such a crash would now be considered inherently reckless.
“It’s a willful act,” said Lyle Hillyard, a Republican state senator and a big supporter of the new measure. “If you choose to drink and drive or if you choose to text and drive, you’re assuming the same risk.”
The Utah law represents a concrete new response in an evolving debate among legislators around the country about how to reduce the widespread practice of multitasking behind the wheel — a topic to be discussed at a national conference about the dangers of distracted driving that is being organized by the Transportation Department for this fall.
Studies show that talking on a cellphone while driving is as risky as driving with a .08 blood alcohol level — generally the standard for drunken driving — and that the risk of driving while texting is at least twice that dangerous. Research also shows that many people are aware that the behavior is risky, but they assume others are the problem.
Treating texting behind the wheel like drunken driving raises complex legal questions. Drunken drivers can be identified using a Breathalyzer. But there is no immediate test for driving while texting; such drivers could deny they were doing so, or claim to have been dialing a phone number. (Many legislators have thus far made a distinction between texting and dialing, though researchers say dialing creates many of the same risks.)
If an officer or prosecutor wants to confiscate a phone or phone records to determine whether a driver was texting at the time of the crash, such efforts can be thwarted by search-and-seizure and privacy defenses, lawyers said.
Reggie Shaw, texting caused a car accident that killed two scientists headed to work. (Jeffrey D. Allred for The New York Times)
________________________________________
Prosecutors and judges in other states already have the latitude to use more general reckless-driving laws to penalize multitasking drivers who cause injury and death. In California, for instance, where texting while driving is banned but the only deterrent is a $20 fine, a driver in April received a six-year prison sentence for gross vehicular manslaughter when, speeding and texting, she slammed into a line of cars waiting at a construction zone, killing another driver.
But if those prosecutors want to charge a texting driver with recklessness, they must prove the driver knew of the risks before sending texts from behind the wheel.
In Utah, the law now assumes people understand the risks.
The law “is very noteworthy,” said Anne Teigen, a policy specialist with the National Conference of State Legislatures, an organization of state legislators. “They have raised the bar and said texting while driving is not just irresponsible, and it’s not just a bad idea — it is negligent.”
Ms. Teigen said legislators throughout the country were struggling with how to address threats created by new technology, just as they once debated how to handle drunken driving.
Ray LaHood, the transportation secretary, has said drivers should not text behind the wheel, and several United States senators recently introduced legislation to force states to ban texting while driving.
Utah, governed by a Republican legislature with a libertarian bent, may seem an unlikely state to pursue particularly tough penalties governing driver behavior.
But the issue forced itself onto the legislative agenda here because of what occurred on the rainy morning of Sept. 22, 2006.
The accident occurred on a two-lane highway just west of Logan, in a verdant valley in Utah’s northernmost county.
Reggie Shaw, a 19-year-old college student working as a house painter, was driving west to work in a Chevrolet Tahoe S.U.V. Approaching him, in a Saturn sedan, was James Furaro, 38, and his passenger, Keith P. O’Dell, 50. The senior scientists were commuting to ATK Launch Systems, where they were helping to design and build rocket boosters.
Mr. Shaw crossed the yellow dividing line on the two-lane road and clipped the Saturn. It spun across the highway and was struck by a pickup truck hauling a trailer filled with two tons of horseshoes and related equipment.
Two scientists were killed when their car was clipped by a texting driver and spun across the highway into a pickup truck. (Utah Highway Patrol)
________________________________________
The two scientists were killed instantly.
At the scene, the investigating officer, Bart Rindlisbacher of the Utah Highway Patrol, said he could not pinpoint the cause of the crash. Mr. Shaw said he could not remember doing anything out of the ordinary.
The trooper figured it was an unfortunate case of “left of center,” a catch-all for a traffic offense that involves crossing the yellow divider.
But a witness told the police he had seen Mr. Shaw swerving several times just before the accident, raising Mr. Rindlisbacher’s suspicions. The trooper’s concerns grew as he drove Mr. Shaw to the hospital. He saw Mr. Shaw, in the passenger seat, pull out his phone and start texting.
“Were you texting while you were driving?” Mr. Rindlisbacher recalled asking.
“No,” he recalled Mr. Shaw responding. (Mr. Shaw said he did not remember the conversation or much about the accident.)
The trooper was deeply skeptical. He figured out how to subpoena Mr. Shaw’s phone records. Six months later, with help from a state public safety investigator, they got the records and their proof: Mr. Shaw and his girlfriend had sent 11 text messages to each other in the 30 minutes before the crash, the last one at 6:47 a.m., a minute before Mr. Shaw called 911. Investigators concluded he sent that last text when he crossed the yellow line.
Still, county prosecutors thought they were unable to charge Mr. Shaw with something other than “left of center.” For instance, if they wanted to prove Mr. Shaw guilty of negligent homicide, a misdemeanor, they would need to show he knew of the dangers or should have known of the dangers of texting while driving.
Mr. Shaw, who had retained a lawyer, would not discuss the issue with law enforcement or prosecutors.
Then Terryl Warner, a victim’s advocate in the county where the accident occurred, got involved.
Ms. Warner had a personal interest in the case because she knew the family of one of the scientists.
In July 2007, Ms. Warner, convinced by the trooper’s evidence, wrote to prosecutors arguing for a vehicular manslaughter charge. She said the dangers of texting and driving were broadly known, therefore Mr. Shaw should have known better.
Mr. Shaw had just started a Mormon mission in Canada when he was called home to face charges of negligent homicide. The trial was set for early 2009.
Then, just before Thanksgiving in 2008, at a hearing, Mr. Shaw looked at the families of the two dead scientists and decided he could no longer keep dismissing the phone records that showed he was texting, even though his lawyers advised him to remain quiet. “It hit me that I was being selfish dragging this on,” he said. “I decided I’ve got to do whatever it takes to make this come to an end. If there was anything I could do — spend a year in jail, two years in jail, whatever — I’d do it.”
Leila O'Dell is the widow of a scientist who died in the crash. (Jeffrey D. Allred for The New York Times)
________________________________________
He pleaded guilty to two counts of negligent homicide, but his record will be cleared if he fulfills the sentence imposed by the judge. It included 30 days in jail, 200 hours of community service, and a requirement that he read “Les Misérables” to learn, like the book’s character Jean Valjean, how to make a contribution to society.
Last February, Mr. Shaw spoke to the state House Subcommittee on Law Enforcement and Criminal Justice, which was considering a ban on texting for motorists. The measure seemed likely to fail given the legislature’s lack of interest in previous such efforts. Then Mr. Shaw stood to talk about his crash and started sobbing.
“I was the one driving and texting,” Mr. Shaw said through tears. “Excuse me. I apologize. I didn’t know the dangers.”
Ms. Warner, the victim’s advocate, said that moment was a turning point. “Before he spoke, some legislators were talking and texting,” she recalled. “After he started talking, there wasn’t a dry eye in the room.”
Under Utah’s law, someone caught texting and driving now faces up to three months in jail and up to a $750 fine, a misdemeanor. If they cause injury or death, the punishment can grow to a felony and up to a $10,000 fine and 15 years in prison.
Alaska is the only other state that takes a similarly tough approach to electronic distraction, said Ms. Teigen of the National Conference of State Legislators.
A law passed there in 2007 makes it a felony punishable by up to 20 years in prison if a driver causes a fatal accident when a television, video monitor or computer is on inside the car and in the driver’s field of vision. (The law applies to phones used for texting, but not to phones used exclusively for calling or to some other devices, like GPS devices.)
The law, which is less focused on texting than Utah’s, resulted from a 2003 accident in which a driver, who prosecutors said was watching a movie on a video monitor perched on his dashboard, killed two motorists.
These tougher penalties can lead to prickly legal questions.
John Wesley Hall, who just stepped down as president of the National Association of Criminal Defense Lawyers, said the police might have difficulty proving a driver suspected of texting wasn’t merely dialing a phone. And, he said, there are serious privacy and search issues raised when an officer wants to confiscate a phone.
“The police have no business going into my phone,” he said.
James Swink, the Cache County attorney, expects such challenges, but says that the police in some cases could simply get phone records later, as in the Shaw case.
More broadly, Mr. Swink said, drivers in Utah are now on notice that texting while driving is inherently reckless. And as drivers across the nation become more aware of that notion, he said, judges and prosecutors will feel more comfortable asking for big penalties. He said the Shaw case helped to pave the way.
“Once the word is out there,” he said, “it will become easier for judges to lower the big boom.”
Monday, May 16, 2011
Thursday, December 9, 2010
9 Dec 2010
Top Love Quotes & Sayings of All Time
The following is our collection of Quotes about love or Romance that we feel are the top quoted quotes of all time. We have not placed these quotes in any particular order. Make sure to check them all out, they are great! (See what users like yourself ranked as the top Love Quotes.)
1. "A kiss is a lovely trick, designed by nature, to stop words when speech becomes superfluous."
--Ingrid Bergmen
2. Love is a temporary madness. It erupts like an earthquake and then subsides. And when it subsides you have to make a decision. You have to work out whether your roots have become so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion. That is just being "in love" which any of us can convince ourselves we are.
Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident. Your mother and I had it, we had roots that grew towards each other underground, and when all the pretty blossom had fallen from our branches we found that we were one tree and not two.
- Captain Corelli's Mandolin6. "Love is the beauty of the soul."
--St. Augustine
3. "My night has become a sunny dawn because of you."
--Ibn Abbad
4. "In real love you want the other person's good. In romantic love you want the other person."
--Margaret Anderson
5. "In dreams and in love there are no impossibilities."
--Janos Arnay
7. "Love is composed of a single soul inhabiting two bodies."
--Aristotle
8. "Each moment of a happy lover's hour is worth an age of dull and common life."
--Aphra Behn
9. "Your words are my food, your breath my wine. You are everything to me."
--Sarah Bernhardt
10. "In my wildest dreams, you always play the hero. In my darkest hour of night, you rescue me, you save my life."
--Bliss and Cerney
11. "Come live with me and be my love, and we will some new pleasures prove, of golden sands, and crystal beaches, with silken lines and silver hooks..."
--John Dunne
12. "What I do and what I dream include thee, as the wine must taste of its own grapes..."
--Elizabeth Barret Browning
13. "I love thee to the depth and breadth and height my soul can reach..."
--Elizabeth Barrett Browning
14. "Take away love, and our earth is a tomb."
--Robert Browning
15. "But to see her was to love her, love but her, and love her forever."
--Robert Burns
16. "She walks in Beauty, like the night
Of cloudness climes and starry skies,
And all that's best of dark and bright
Meet in her aspect and her eyes..."
--Lord Byron
17. "Like music on the waters is they sweet voice to me."
--Lord Byron
18. "I love you, not only for what you are, But for what I am when I am with you."
--Roy Croft
19. "You're nothing short of my everything."
--Ralph Block
20. "The only true gift is a portion of yourself."
--Ralph Waldo Emerson
21. "Thou art to me a delicious torment."
--Ralph Waldo Emerson
22. "Love distills desire upon the eyes, love brings bewitching grace into the heart."
--Euripides
23. "I love her and that's the beginning of everything."
--F. Scott Fitzgerald
24. "I wished for nothing beyond her smile, and to walk with her thus, hand in hand, along a sun-warmed, flower-bordered path."
--Andre Gide
25. "Love is that condition in which the happiness of another person is essential to your own."
--Robert Heinlein
26. "Where we love is home, home that our feet may leave, but not our hearts."
--Oliver Wendell Holmes
27. "What I feel for you seems less of earth and more of a cloudless heaven."
--Victor Hugo
28. "It's so easy, To think about Love, To Talk about Love, To wish for Love, But it's not always easy, To recognize Love, Even when we hold it.... In our hands."
--Jaka
29. "Two souls with but a single thought, two hearts that beat as one."
--John Keats
30. "The best and most beautiful things in the world cannot be seen or even touched. They must be felt with the heart."
--Helen Keller
31. "... See there's this place in me where your fingerprints still rest, your kisses still linger, and your whispers softly echo. It's the place where a part of you will forever be a part of me."
--Gretchen Kemp
32. "When you came, you were like red wine and honey, and the taste of you burnt my mouth with its sweetness."
--Amy Lowell
33. "Make me immortal with a kiss."
--Christopher Marlowe
34. "Oh, thou art fairer than the evening air Clad in the beauty of a thousand stars."
--Christopher Marlowe
35. "Love is the enchanted dawn of every heart."
--Alphonse Marie de la Martine
36. "In the arithmetic of love, one plus one equals everything, and two minus one equals nothing."
--Mignon McLaughlin
37. "We came by night to the Fortunate Isles, And lay like fish Under the net of our kisses."
--Pablo Neruda
38. "The hours I spend with you I look upon as sort of a perfumed garden, a dim twilight, and a fountain signing to it...you and you alone make me feel that I am alive...Other men, it is said, have seen angels, but I have seen thee and thou art enough."
--George Moore
39. "In love there are two things: bodies and words."
--Joyce Carol Oates
40. "I become a waterwheel, turning and tasting you, as long as water moves."
--Rumi
41. "I miss you even more than I could have believed; and I was prepared to miss you a good deal."
--Vita Sackville-West
42. "Life has taught us that love does not consist in gazing at each other, but in looking outward together in the same direction."
--Antoine de Saint-Exupery
43. "It is only with the heart that one can see rightly; what is essential is invisible to the eye."
--Antoine de Saint-Exupery
44. "There is only one happiness in life, to love and be loved."
--George Sand
45. "Sometimes your nearness takes my breath away; and all the things I want to say can find no voice. Then, in silence, I can only hope my eyes will speak my heart."
--Robert Sexton
46. "My heart is ever at your service."
--William Shakespeare
47. "The more I give to thee, the more I have, for both are infinite."
--William Shakespeare
48. "Love is but the discovery of ourselves in others, and the delight in the recognition."
--Alexander Smith
49. "I am my beloved, and my beloved is me."
--Song of Solomon
50. "Her breath is like honey spiced with cloves, Her mouth delicious as a ripened mango."
--Srzgarakarika
51. "To love is to receive a glimpse of heaven."
--Karen Sunde
52. "Love, till dawn sunder night from day with fire Dividing my delight and my desire..."
--A. C. Swinburne
53. "Love is friendship set on fire."
--Jeremy Taylor
54. "Within you I lose myself. Without you I find myself wanting to become lost again."
--Unknown
55. "Somewhere there's someone who dreams of your smile..."
--Unknown
56. "I see my fated stars in your eyes. They melt me like the sun does snow."
--Unknown
57. "The rose speaks of love silently, in a language known only to the heart."
--Unknown
58. "To be your friend was all I ever wanted; to be your lover was all I ever dreamed."
--Unknown
59. "If I could reach up and hold a star for every time you made me smile, I would have the whole night sky in the palm of my hand."
--Unknown
60. "If you love me only in my dreams, let me be asleep forever."
--Unknown
61. "Kiss me and you will see stars; love me and I will give them to you."
--Unknown
62. "Love is a dream that comes alive when we meet."
--Unknown
63. "The soul that can speak with its eyes can also kiss with a gaze."
--Unknown
64. "Love is something eternal; the aspect may change, but not the essense."
--Vincent van Gogh
65. "Harmony is pure love, for love is a concerto."
--Lope de Vega
66. "Here are fruits, flowers, leaves, and branches, And here is my heart which beats only for you."
--Paul Verlaine
67. "When a heart finds another, what's a cloud more or less in the sky?"
--Wolf and Page
68. "The most precious possession that ever comes to a man in this world is a woman's heart.
--Josiah G. Holland
69. "From every human being there rises a light that reaches straight to heaven. And when two souls that are destined to be together find each other, their streams of light flow together, and a single brighter light goes forth from their united being."
--Unknown
70. "The most wonderful of all things in life is the discovery of another human being with whom one's relationship has a growing depth, beauty and joy as the years increase. This inner progressiveness of love between two human beings is a most marvelous thing; it cannot be found by looking for it or by passionately wishing for it. It is a sort of divine accident, and the most wonderful of all things in life."
--Sir Hugh Walpole
71. "Love means to commit oneself without guarantee, to give oneself completely in the hope that our love will produce love in the loved person. Love is an act of faith, and whoever is of little faith is also of little love."
--Erich Fromm
72. "You come to love not by finding the perfect person, but by seeing an imperfect person perfectly."
--Sam Keen
73. "The most powerful symptom of love is a tenderness which becomes at times almost insupportable."
--Victor Hugo
74. "True love begins when nothing is looked for in return."
--Antoine De Saint-Exupery
75. "Love is the emblem of eternity: it confounds all notion of time: effaces all memory of a beginning, all fear of an end."
--Germaine De Stael
76. "The life and love we create is the life and love we live."
--Leo Buscaglia
77. "For every beauty there is an eye somewhere to see it. For every truth there is an ear somewhere to hear it. For every love there is a heart somewhere to receive it."
--Ivan Panin
78. "Listening is an attitude of the heart, a genuine desire to be with another which both attracts and heals."
--J. Isham
79. "Being deeply loved by someone gives you strength, while loving someone deeply gives you courage."
--Lao Tzu
80. "The most eloquent silence; that of two mouths meeting in a kiss."
--Unknown
81. "Since love grows within you, so beauty grows. For love is the beauty of the soul."
--St. Augustine
82. "Absence sharpens love, presence strengthens it."
--Thomas Fuller
83. "Paradise is always where love dwells."
--Jean Paul F. Richter
84. "True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart."
--Honore de Balzac
85. "We are all born for love... it is the principle existence and it's only end."
--Benjamin Disraeli
86. "Love is the master key that opens the gates of happiness."
--Oliver Wendell Holmes
87. "Love doesn't make the world go round, love is what makes the ride worthwhile."
--Elizabeth Browning
88. " When you are in Love you can't fall asleep because reality is better than your dreams. "
-- Dr Suese
89. "If I know what love is, it is because of you."
--Herman Hesse
90. "So dear I love him that with him,
All deaths I could endure.
Without him, live no life."
-- William Shakespeare, Romeo and Juliet
91. "Love is like a friendship caught on fire: In the beginning a flame, very pretty, often hot and fierce, but still only light and flickering. As love grows older, our hearts mature and our love becomes as coals, deep-burning and unquenchable."
--Bruce Lee
92. "She walks in beauty,
Like the night of cloudless climes and starry skies;
And all that's best of dark and bright
Meet in her aspect and her eyes."
--Byron
93. "....A simple I love you means more than money...."
--Frank Sinatra
94. "How delicious is the winning of a kiss at love's beginning."
--Thomas Campbell
95. "One word frees us of all the weight and pain in life. That word is Love."
--Sophocles
96. "Love is the irresistible desire to be irresistibly desired."
--Mark Twain
97. " Find a guy who calls you beautiful instead of hot, who calls you back when you hang up on him, who will lie under the stars and listen to your heartbeat, or will stay awake just to watch you sleep... wait for the boy who kisses your forehead, who wants to show you off to the world when you are in sweats, who holds your hand in front of his friends, who thinks you' re just as pretty without makeup on. One who is constantly reminding you of how much he cares and how lucky he is to have YOU... The one who turns to his friends and says, thats her... "
-- Unknown
98. "There is no remedy for love but to love more."
--Henry David Thoreau
99. "If I had a flower for every time I thought of you, I could walk in my garden forever."
--Alfred Lord Tennyson
100. "All love is sweet, given or returned."
--Percy Bysshe Shelley
The following is our collection of Quotes about love or Romance that we feel are the top quoted quotes of all time. We have not placed these quotes in any particular order. Make sure to check them all out, they are great! (See what users like yourself ranked as the top Love Quotes.)
1. "A kiss is a lovely trick, designed by nature, to stop words when speech becomes superfluous."
--Ingrid Bergmen
2. Love is a temporary madness. It erupts like an earthquake and then subsides. And when it subsides you have to make a decision. You have to work out whether your roots have become so entwined together that it is inconceivable that you should ever part. Because this is what love is. Love is not breathlessness, it is not excitement, it is not the promulgation of promises of eternal passion. That is just being "in love" which any of us can convince ourselves we are.
Love itself is what is left over when being in love has burned away, and this is both an art and a fortunate accident. Your mother and I had it, we had roots that grew towards each other underground, and when all the pretty blossom had fallen from our branches we found that we were one tree and not two.
- Captain Corelli's Mandolin6. "Love is the beauty of the soul."
--St. Augustine
3. "My night has become a sunny dawn because of you."
--Ibn Abbad
4. "In real love you want the other person's good. In romantic love you want the other person."
--Margaret Anderson
5. "In dreams and in love there are no impossibilities."
--Janos Arnay
7. "Love is composed of a single soul inhabiting two bodies."
--Aristotle
8. "Each moment of a happy lover's hour is worth an age of dull and common life."
--Aphra Behn
9. "Your words are my food, your breath my wine. You are everything to me."
--Sarah Bernhardt
10. "In my wildest dreams, you always play the hero. In my darkest hour of night, you rescue me, you save my life."
--Bliss and Cerney
11. "Come live with me and be my love, and we will some new pleasures prove, of golden sands, and crystal beaches, with silken lines and silver hooks..."
--John Dunne
12. "What I do and what I dream include thee, as the wine must taste of its own grapes..."
--Elizabeth Barret Browning
13. "I love thee to the depth and breadth and height my soul can reach..."
--Elizabeth Barrett Browning
14. "Take away love, and our earth is a tomb."
--Robert Browning
15. "But to see her was to love her, love but her, and love her forever."
--Robert Burns
16. "She walks in Beauty, like the night
Of cloudness climes and starry skies,
And all that's best of dark and bright
Meet in her aspect and her eyes..."
--Lord Byron
17. "Like music on the waters is they sweet voice to me."
--Lord Byron
18. "I love you, not only for what you are, But for what I am when I am with you."
--Roy Croft
19. "You're nothing short of my everything."
--Ralph Block
20. "The only true gift is a portion of yourself."
--Ralph Waldo Emerson
21. "Thou art to me a delicious torment."
--Ralph Waldo Emerson
22. "Love distills desire upon the eyes, love brings bewitching grace into the heart."
--Euripides
23. "I love her and that's the beginning of everything."
--F. Scott Fitzgerald
24. "I wished for nothing beyond her smile, and to walk with her thus, hand in hand, along a sun-warmed, flower-bordered path."
--Andre Gide
25. "Love is that condition in which the happiness of another person is essential to your own."
--Robert Heinlein
26. "Where we love is home, home that our feet may leave, but not our hearts."
--Oliver Wendell Holmes
27. "What I feel for you seems less of earth and more of a cloudless heaven."
--Victor Hugo
28. "It's so easy, To think about Love, To Talk about Love, To wish for Love, But it's not always easy, To recognize Love, Even when we hold it.... In our hands."
--Jaka
29. "Two souls with but a single thought, two hearts that beat as one."
--John Keats
30. "The best and most beautiful things in the world cannot be seen or even touched. They must be felt with the heart."
--Helen Keller
31. "... See there's this place in me where your fingerprints still rest, your kisses still linger, and your whispers softly echo. It's the place where a part of you will forever be a part of me."
--Gretchen Kemp
32. "When you came, you were like red wine and honey, and the taste of you burnt my mouth with its sweetness."
--Amy Lowell
33. "Make me immortal with a kiss."
--Christopher Marlowe
34. "Oh, thou art fairer than the evening air Clad in the beauty of a thousand stars."
--Christopher Marlowe
35. "Love is the enchanted dawn of every heart."
--Alphonse Marie de la Martine
36. "In the arithmetic of love, one plus one equals everything, and two minus one equals nothing."
--Mignon McLaughlin
37. "We came by night to the Fortunate Isles, And lay like fish Under the net of our kisses."
--Pablo Neruda
38. "The hours I spend with you I look upon as sort of a perfumed garden, a dim twilight, and a fountain signing to it...you and you alone make me feel that I am alive...Other men, it is said, have seen angels, but I have seen thee and thou art enough."
--George Moore
39. "In love there are two things: bodies and words."
--Joyce Carol Oates
40. "I become a waterwheel, turning and tasting you, as long as water moves."
--Rumi
41. "I miss you even more than I could have believed; and I was prepared to miss you a good deal."
--Vita Sackville-West
42. "Life has taught us that love does not consist in gazing at each other, but in looking outward together in the same direction."
--Antoine de Saint-Exupery
43. "It is only with the heart that one can see rightly; what is essential is invisible to the eye."
--Antoine de Saint-Exupery
44. "There is only one happiness in life, to love and be loved."
--George Sand
45. "Sometimes your nearness takes my breath away; and all the things I want to say can find no voice. Then, in silence, I can only hope my eyes will speak my heart."
--Robert Sexton
46. "My heart is ever at your service."
--William Shakespeare
47. "The more I give to thee, the more I have, for both are infinite."
--William Shakespeare
48. "Love is but the discovery of ourselves in others, and the delight in the recognition."
--Alexander Smith
49. "I am my beloved, and my beloved is me."
--Song of Solomon
50. "Her breath is like honey spiced with cloves, Her mouth delicious as a ripened mango."
--Srzgarakarika
51. "To love is to receive a glimpse of heaven."
--Karen Sunde
52. "Love, till dawn sunder night from day with fire Dividing my delight and my desire..."
--A. C. Swinburne
53. "Love is friendship set on fire."
--Jeremy Taylor
54. "Within you I lose myself. Without you I find myself wanting to become lost again."
--Unknown
55. "Somewhere there's someone who dreams of your smile..."
--Unknown
56. "I see my fated stars in your eyes. They melt me like the sun does snow."
--Unknown
57. "The rose speaks of love silently, in a language known only to the heart."
--Unknown
58. "To be your friend was all I ever wanted; to be your lover was all I ever dreamed."
--Unknown
59. "If I could reach up and hold a star for every time you made me smile, I would have the whole night sky in the palm of my hand."
--Unknown
60. "If you love me only in my dreams, let me be asleep forever."
--Unknown
61. "Kiss me and you will see stars; love me and I will give them to you."
--Unknown
62. "Love is a dream that comes alive when we meet."
--Unknown
63. "The soul that can speak with its eyes can also kiss with a gaze."
--Unknown
64. "Love is something eternal; the aspect may change, but not the essense."
--Vincent van Gogh
65. "Harmony is pure love, for love is a concerto."
--Lope de Vega
66. "Here are fruits, flowers, leaves, and branches, And here is my heart which beats only for you."
--Paul Verlaine
67. "When a heart finds another, what's a cloud more or less in the sky?"
--Wolf and Page
68. "The most precious possession that ever comes to a man in this world is a woman's heart.
--Josiah G. Holland
69. "From every human being there rises a light that reaches straight to heaven. And when two souls that are destined to be together find each other, their streams of light flow together, and a single brighter light goes forth from their united being."
--Unknown
70. "The most wonderful of all things in life is the discovery of another human being with whom one's relationship has a growing depth, beauty and joy as the years increase. This inner progressiveness of love between two human beings is a most marvelous thing; it cannot be found by looking for it or by passionately wishing for it. It is a sort of divine accident, and the most wonderful of all things in life."
--Sir Hugh Walpole
71. "Love means to commit oneself without guarantee, to give oneself completely in the hope that our love will produce love in the loved person. Love is an act of faith, and whoever is of little faith is also of little love."
--Erich Fromm
72. "You come to love not by finding the perfect person, but by seeing an imperfect person perfectly."
--Sam Keen
73. "The most powerful symptom of love is a tenderness which becomes at times almost insupportable."
--Victor Hugo
74. "True love begins when nothing is looked for in return."
--Antoine De Saint-Exupery
75. "Love is the emblem of eternity: it confounds all notion of time: effaces all memory of a beginning, all fear of an end."
--Germaine De Stael
76. "The life and love we create is the life and love we live."
--Leo Buscaglia
77. "For every beauty there is an eye somewhere to see it. For every truth there is an ear somewhere to hear it. For every love there is a heart somewhere to receive it."
--Ivan Panin
78. "Listening is an attitude of the heart, a genuine desire to be with another which both attracts and heals."
--J. Isham
79. "Being deeply loved by someone gives you strength, while loving someone deeply gives you courage."
--Lao Tzu
80. "The most eloquent silence; that of two mouths meeting in a kiss."
--Unknown
81. "Since love grows within you, so beauty grows. For love is the beauty of the soul."
--St. Augustine
82. "Absence sharpens love, presence strengthens it."
--Thomas Fuller
83. "Paradise is always where love dwells."
--Jean Paul F. Richter
84. "True love is eternal, infinite, and always like itself. It is equal and pure, without violent demonstrations: it is seen with white hairs and is always young in the heart."
--Honore de Balzac
85. "We are all born for love... it is the principle existence and it's only end."
--Benjamin Disraeli
86. "Love is the master key that opens the gates of happiness."
--Oliver Wendell Holmes
87. "Love doesn't make the world go round, love is what makes the ride worthwhile."
--Elizabeth Browning
88. " When you are in Love you can't fall asleep because reality is better than your dreams. "
-- Dr Suese
89. "If I know what love is, it is because of you."
--Herman Hesse
90. "So dear I love him that with him,
All deaths I could endure.
Without him, live no life."
-- William Shakespeare, Romeo and Juliet
91. "Love is like a friendship caught on fire: In the beginning a flame, very pretty, often hot and fierce, but still only light and flickering. As love grows older, our hearts mature and our love becomes as coals, deep-burning and unquenchable."
--Bruce Lee
92. "She walks in beauty,
Like the night of cloudless climes and starry skies;
And all that's best of dark and bright
Meet in her aspect and her eyes."
--Byron
93. "....A simple I love you means more than money...."
--Frank Sinatra
94. "How delicious is the winning of a kiss at love's beginning."
--Thomas Campbell
95. "One word frees us of all the weight and pain in life. That word is Love."
--Sophocles
96. "Love is the irresistible desire to be irresistibly desired."
--Mark Twain
97. " Find a guy who calls you beautiful instead of hot, who calls you back when you hang up on him, who will lie under the stars and listen to your heartbeat, or will stay awake just to watch you sleep... wait for the boy who kisses your forehead, who wants to show you off to the world when you are in sweats, who holds your hand in front of his friends, who thinks you' re just as pretty without makeup on. One who is constantly reminding you of how much he cares and how lucky he is to have YOU... The one who turns to his friends and says, thats her... "
-- Unknown
98. "There is no remedy for love but to love more."
--Henry David Thoreau
99. "If I had a flower for every time I thought of you, I could walk in my garden forever."
--Alfred Lord Tennyson
100. "All love is sweet, given or returned."
--Percy Bysshe Shelley
Thursday, December 2, 2010
2 Dec 2010 I am reposting this for all of you that did not have a chance to tread about the Lord Jesus Christ
The atonement of Jesus Christ is a broad topic but have chose to focus on three themes of the atonement. First the power of the atonement to forgive sins and to cover all things to allow us to enter into the kingdom of God, Second how the Lord Jesus Christ has the power to Succor his people because of his atoning sacrifice. Third through the atonement we will all be resurrected.
I think it's important to understand what the atonement is, as used in the Scriptures to atonement is to suffer the penalty for sins, thereby removing the effects of sin from the center and allowing him or her to be reconciled to God. It’s understood that the atonement could only be performed by Jesus Christ because he was the literal son of God in the flesh. Even he the greatest of all pleaded with his father if there was any other way that mankind could be redeemed but he did his father's will and partook of that bitter cup. Because of this great sacrifice all people will be resurrected from the dead no matter their condition or state. But only those that live his gospel and keep his commandments and truly apply his atoning sacrifice into their lives will receive the ultimate gift which is to live with God and your family for eternities.
When we started our journey here on earth your father gave you a gift he gave you a large backpack and a backpack had nothing in it. Every time you sin on this journey in immortality you must pick up a rock and place it in this backpack, some of the rocks are smaller some are larger but it comes to a point where the backpack is to heavy you cannot bare the wait or the load of the backpack unless some of the rocks are taken out. I want you to then image that your older brother comes along and wants to help you along this journey so he pleads with your father and is able to help you carry the load and wants to remove the rocks. But we all have been there when the backpack is too much to carry rocks must be removed, I know that the only way the rocks can be removed is through the Savior Jesus Christ. Our father has given him that power because he lived a perfect life, and because he is taken upon him all of our sins. I think this is hard to fathom them that someone could literally take upon them the sins of all mankind. But that is exactly what he did he bore every sin that was or will ever be committed. In D&C 19 16 -17 it explanes what will happen to us if we do not repent while we have the chance. “For behold, I, God suffered these things for all that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself God, have suffered these things for all, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer bold body and spirit and would that I might not drink the bitter cup, and shrink nevertheless, glory be to the father, and I partook and finish my preparations on to the children of men.”If we do not repent while in this state we will suffer even as Jesus Christ suffered for our own personal sins, as explained in doctrine and covenants 19 we cannot bear that burden we cannot comprehend the pain that the Savior went through for each of us. Then there is the joy of knowing that when we have repented of our sins, the lord has made us a promise. “Behold he who has repented of his sins, the same is forgiven, and I the lord will remember them no more.” I have felt the true and lasting Joy that can be experienced from the gift of repentance. The lord will have no remembrance of your sins if you truly have repented of your sins I know that to be a fact.
The Lord suffered so much more pain than just taking upon himself our sins he also took upon him our heart ached our sorrow our grief anything that you can imagine the Lord suffered. I remember when I first heard this wondering how it is possible that someone could suffer all of these things then I remembered a passage in the book of Alma 7 11 -13 and it reads “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled witch saith he will take upon him the pains and the sickness of his people. And he will take upon him death that he may lose the bands of death witch bind his people; and he take upon him there infirmities, that his bowels may be filed with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the spirit knoweth all things; nevertheless the son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out there transgressions according to the power of his deliverance and now behold this is the testimony which is in me.” This passage of scripture explains the atonement perfectly here was a perfect man or should we say God. He came down to a foreign land to redeem his people. To know that the Savior knows my temptations knows my weaknesses makes me stronger. To know that the Savior is taken upon him my sicknesses my infirmities humbles me. The definition of the word succor is as follows; Literally, to run to, or run to support; hence, to help or relieve when in difficulty, want or distress; to assist and deliver from suffering; as, to succor a besieged city; to succor prisoners. http://1828.mshaffer.com/d/search/word,succor. I know that I think of the word succor in a whole different way after understanding that it literally means that the Savior is running to us before we have even committed a sin, before we have even experienced the sorrow the grief with the pain of committing sin. The Savior wants to relieve us from our burdens. I know that the Savior Jesus Christ truly does succor his people he has succored me in my time of need. And has supported me and lifted me up in my time of heartache. There is no other way to be completely clean from sin and sorrow, we must use this atoning sacrifice in our lives daily. We must learn to repent morning and evening but we'll must also remember never to take for granted this great sacrifice which was preformed for mankind. I often think that Satan wants us to think that there is no way that the lord can help us when we are going through a hard time or thatwe are not worthy to speak to our father, there is no greater time to talk to the lord then when you are in need of his comfort or his guidance. As once said “Never give in. Never give in. Never, never, never, never—in nothing, great or small, large or petty—never give in, except to convictions of honor and good sense. Never yield to force. Never yield to the apparently overwhelming might of the enemy.” Winston Churchill I hope and pray that will we not give in to the adversary and his temptations, but that we may keep our self’s unspotted from this world and clean from the blood and sins of the generation.
Jesus Christ resurrection is the crowning event of the atonement someway incomprehensible to me; Jesus Christ rose from the dead on the third day. So it has been said at him as the father of mortality so Christ is the father of immortality. All men whether good or evil will be reunited with their body in a perfect state. “The soul shall be restored to the body, and the body to the soul. And every limb and joint shall be restored to its body may even a hair of the head shall not be lost but all things shall be restored to their proper and perfect frame.”Alma 40:23 that is a free gift that Jesus Christ gives to all men. I know that this resurrection that has been prophesied since the beginning of this world will come to pass. All men will be reunited with their body, this is the free gift of the atonement to enable the full effects of the atonement we must repent and keep the Commandments that God has outlined for through and by his holy prophets and Scriptures.
In conclusion I know that the atonement has the power to forgive sins, and has the power to succor us at all times and in all places may we strive to use this atoning sacrifice in our daily lives will before it is too late. All mankind will be resurrected I know that to be true. In closing I know that the Savior suffered for us personally that he knows us that he is there to help us and wants us to be reunited with him and with her father for eternity. His suffering I cannot comprehend but I do know that he suffered for me individually and for all mankind. I have come to the conclusion that there is no sin to great no burden to small that the Lord does not care about. My prayer is that we as a people may speak of the atonement on a more frequent basis thus enabling us to understand this great sacrifice. As elder Eyring once said if you are talking about anything that matters you are talking about the atonement.
Wednesday, September 22, 2010
Thrift, Industry, and Self- Reliance President Young -Caring for the poor President Romney
“If you wish to get rich, save what you get. A fool can earn money; but it takes a wise man to save and dispose of it to his own advantage (DBY, 292).” I think that this quote kind of changed my point of view and that why I am going to use it and say that they should buy a smaller home that they can get a smaller mortgage on that way he can have more money to put away every year and save more I think that it is a great thing to have a huge home and everything that comes along with that life style but he should wait until as Dave Ramsey would say buy the home with cash.
“A few illustrations of the consequences of failing to perform according to our covenants
Should stimulate us to review our own performance, increase our fast offerings, and be
More faithful in our welfare work.” I think that he gave this talk in a good and bad way I came across thinking that he was trying to scare the saints into helping the poor but the more I got into the talk you would only think that if you were prideful and not in tune with the spirit. As I was reading it this sentence stuck out to me the most because it reminded me of the importance of fast offerings, When I was on my mission I received $130 a month and I remember I was paying $5 a month to fast offerings and once I was on exchanges and another Elder and I were talking about it and he asked why I did not pay more I said it is already hard to get by on $125 and he told me that I needed to sacrifice that there were people that needed it allot more than me. This was hard for me because I paid for my mission so it was my money or that was the thought that I had. I remember that I decided to pay $20 I remember thinking there is no way I am going to have enough money well we all know the way the lord works I never worried about money the rest of my mission. Reading this talk was a friendly reminder that I need to do better. I would say that I don’t disagree with anything that he said in his talk the one thing that is hard for me to understand is that we need to provide for the poor I think it is way better to teach them to provide for themselves so they can come self reliant but I will address this in my conclusion.
I love the Perpetual Education Fund I love the fact that we are not just giving the people the money but we are lending it to them interest free and they have a time period in which they will need to pay it back. I do have a biases and that is that every year my Dad goes down to Lagloria Mexico and builds homes for the people they will normally build 4-5 every year. For the longest time I never went with him I would always stay home one year I went and had an amazing experience with the people there but this is where my biases comes in, so they have organized something with the stake down there were they help members of the stake that really need help the stake president picks the people that will receive homes that year I was put on a job and worked for a few days then I realized that the people we were building the home for almost expected us to be there and in my option were very ungrateful that bothered me I talked to my Dad and told him first off that I think that we need to be teaching these people how to build so they can help other members build there homes and I also hated the fact that we were only helping members of the church so he told me I was on my own and that I could work on whatever I wanted so that night I found out that there were an elderly couple that needed a new roof on their home so the next day I went out there and there roof was caved in and O told them let’s get started the old man came out and watched me and helped me as I spent two days putting a new roof on their home the wife would bring us drinks every thirty min and ask if she could help I had such a great experience that old man told me that he knew of people that also needed new roofs and now that he knew how to do it he was going to offer the help to others. I personally think that we need to help the poor help themselves. I came home from that trip determined to help others in need but not just by giving them money. That’s when I found KIVA they are a non for profit company that gives micro loans to people in third world countries I was a skeptic at first but after the first two people I loaned to paid me back in full within months I was gung ho I have donated to over 8 people now ! it has been a great way for me to help the people in need and just not hand them money. http://www.kiva.org/
“A few illustrations of the consequences of failing to perform according to our covenants
Should stimulate us to review our own performance, increase our fast offerings, and be
More faithful in our welfare work.” I think that he gave this talk in a good and bad way I came across thinking that he was trying to scare the saints into helping the poor but the more I got into the talk you would only think that if you were prideful and not in tune with the spirit. As I was reading it this sentence stuck out to me the most because it reminded me of the importance of fast offerings, When I was on my mission I received $130 a month and I remember I was paying $5 a month to fast offerings and once I was on exchanges and another Elder and I were talking about it and he asked why I did not pay more I said it is already hard to get by on $125 and he told me that I needed to sacrifice that there were people that needed it allot more than me. This was hard for me because I paid for my mission so it was my money or that was the thought that I had. I remember that I decided to pay $20 I remember thinking there is no way I am going to have enough money well we all know the way the lord works I never worried about money the rest of my mission. Reading this talk was a friendly reminder that I need to do better. I would say that I don’t disagree with anything that he said in his talk the one thing that is hard for me to understand is that we need to provide for the poor I think it is way better to teach them to provide for themselves so they can come self reliant but I will address this in my conclusion.
I love the Perpetual Education Fund I love the fact that we are not just giving the people the money but we are lending it to them interest free and they have a time period in which they will need to pay it back. I do have a biases and that is that every year my Dad goes down to Lagloria Mexico and builds homes for the people they will normally build 4-5 every year. For the longest time I never went with him I would always stay home one year I went and had an amazing experience with the people there but this is where my biases comes in, so they have organized something with the stake down there were they help members of the stake that really need help the stake president picks the people that will receive homes that year I was put on a job and worked for a few days then I realized that the people we were building the home for almost expected us to be there and in my option were very ungrateful that bothered me I talked to my Dad and told him first off that I think that we need to be teaching these people how to build so they can help other members build there homes and I also hated the fact that we were only helping members of the church so he told me I was on my own and that I could work on whatever I wanted so that night I found out that there were an elderly couple that needed a new roof on their home so the next day I went out there and there roof was caved in and O told them let’s get started the old man came out and watched me and helped me as I spent two days putting a new roof on their home the wife would bring us drinks every thirty min and ask if she could help I had such a great experience that old man told me that he knew of people that also needed new roofs and now that he knew how to do it he was going to offer the help to others. I personally think that we need to help the poor help themselves. I came home from that trip determined to help others in need but not just by giving them money. That’s when I found KIVA they are a non for profit company that gives micro loans to people in third world countries I was a skeptic at first but after the first two people I loaned to paid me back in full within months I was gung ho I have donated to over 8 people now ! it has been a great way for me to help the people in need and just not hand them money. http://www.kiva.org/
Thursday, August 19, 2010
Safety for the Soul Elder Jeffrey R. Holland Of the Quorum of the Twelve Apostles
I want it absolutely clear when I stand before the judgment bar of God that I declared to the world . . . that the Book of Mormon is true.
Prophecies regarding the last days often refer to large-scale calamities such as earthquakes or famines or floods. These in turn may be linked to widespread economic or political upheavals of one kind or another.
But there is one kind of latter-day destruction that has always sounded to me more personal than public, more individual than collective—a warning, perhaps more applicable inside the Church than outside it. The Savior warned that in the last days even those of the covenant, the very elect, could be deceived by the enemy of truth.1 If we think of this as a form of spiritual destruction, it may cast light on another latter-day prophecy. Think of the heart as the figurative center of our faith, the poetic location of our loyalties and our values; then consider Jesus’s declaration that in the last days “men’s hearts [shall fail] them.”2
The encouraging thing, of course, is that our Father in Heaven knows all of these latter-day dangers, these troubles of the heart and soul, and has given counsel and protections regarding them.
In light of that, it has always been significant to me that the Book of Mormon, one of the Lord’s powerful keystones3 in this counteroffensive against latter-day ills, begins with a great parable of life, an extended allegory of hope versus fear, of light versus darkness, of salvation versus destruction—an allegory of which Sister Ann M. Dibb spoke so movingly this morning.
In Lehi’s dream an already difficult journey gets more difficult when a mist of darkness arises, obscuring any view of the safe but narrow path his family and others are to follow. It is imperative to note that this mist of darkness descends on all the travelers—the faithful and the determined ones (the elect, we might even say) as well as the weaker and ungrounded ones. The principal point of the story is that the successful travelers resist all distractions, including the lure of forbidden paths and jeering taunts from the vain and proud who have taken those paths. The record says that the protected “did press their way forward, continually [and, I might add, tenaciously] holding fast” to a rod of iron that runs unfailingly along the course of the true path.4 However dark the night or the day, the rod marks the way of that solitary, redeeming trail.
“I beheld,” Nephi says later, “that the rod of iron . . . was the word of God, [leading] . . . to the tree of life; . . . a representation of the love of God.” Viewing this manifestation of God’s love, Nephi goes on to say:
“I looked and beheld the Redeemer of the world, . . . [who] went forth ministering unto the people. . . .
“ . . . And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; . . . and they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out.”5
Love. Healing. Help. Hope. The power of Christ to counter all troubles in all times—including the end of times. That is the safe harbor God wants for us in personal or public days of despair. That is the message with which the Book of Mormon begins, and that is the message with which it ends, calling all to “come unto Christ, and be perfected in him.”6 That phrase—taken from Moroni’s final lines of testimony, written 1,000 years after Lehi’s vision—is a dying man’s testimony of the only true way.
May I refer to a modern “last days” testimony? When Joseph Smith and his brother Hyrum started for Carthage to face what they knew would be an imminent martyrdom, Hyrum read these words to comfort the heart of his brother:
“Thou hast been faithful; wherefore . . . thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.
“And now I, Moroni, bid farewell . . . until we shall meet before the judgment-seat of Christ.”7
A few short verses from the 12th chapter of Ether in the Book of Mormon. Before closing the book, Hyrum turned down the corner of the page from which he had read, marking it as part of the everlasting testimony for which these two brothers were about to die. I hold in my hand that book, the very copy from which Hyrum read, the same corner of the page turned down, still visible. Later, when actually incarcerated in the jail, Joseph the Prophet turned to the guards who held him captive and bore a powerful testimony of the divine authenticity of the Book of Mormon.8 Shortly thereafter pistol and ball would take the lives of these two testators.
As one of a thousand elements of my own testimony of the divinity of the Book of Mormon, I submit this as yet one more evidence of its truthfulness. In this their greatest—and last—hour of need, I ask you: would these men blaspheme before God by continuing to fix their lives, their honor, and their own search for eternal salvation on a book (and by implication a church and a ministry) they had fictitiously created out of whole cloth?
Never mind that their wives are about to be widows and their children fatherless. Never mind that their little band of followers will yet be “houseless, friendless and homeless” and that their children will leave footprints of blood across frozen rivers and an untamed prairie floor.9 Never mind that legions will die and other legions live declaring in the four quarters of this earth that they know the Book of Mormon and the Church which espouses it to be true. Disregard all of that, and tell me whether in this hour of death these two men would enter the presence of their Eternal Judge quoting from and finding solace in a book which, if not the very word of God, would brand them as imposters and charlatans until the end of time? They would not do that! They were willing to die rather than deny the divine origin and the eternal truthfulness of the Book of Mormon.
For 179 years this book has been examined and attacked, denied and deconstructed, targeted and torn apart like perhaps no other book in modern religious history—perhaps like no other book in any religious history. And still it stands. Failed theories about its origins have been born and parroted and have died—from Ethan Smith to Solomon Spaulding to deranged paranoid to cunning genius. None of these frankly pathetic answers for this book has ever withstood examination because there is no other answer than the one Joseph gave as its young unlearned translator. In this I stand with my own great-grandfather, who said simply enough, “No wicked man could write such a book as this; and no good man would write it, unless it were true and he were commanded of God to do so.”10
I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text teeming with literary and Semitic complexity without honestly attempting to account for the origin of those pages—especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers—if that is the case, then such a person, elect or otherwise, has been deceived; and if he or she leaves this Church, it must be done by crawling over or under or around the Book of Mormon to make that exit. In that sense the book is what Christ Himself was said to be: “a stone of stumbling, . . . a rock of offence,”11 a barrier in the path of one who wishes not to believe in this work. Witnesses, even witnesses who were for a time hostile to Joseph, testified to their death that they had seen an angel and had handled the plates. “They have been shown unto us by the power of God, and not of man,” they declared. “Wherefore we know of a surety that the work is true.”12
Now, I did not sail with the brother of Jared in crossing an ocean, settling in a new world. I did not hear King Benjamin speak his angelically delivered sermon. I did not proselyte with Alma and Amulek nor witness the fiery death of innocent believers. I was not among the Nephite crowd who touched the wounds of the resurrected Lord, nor did I weep with Mormon and Moroni over the destruction of an entire civilization. But my testimony of this record and the peace it brings to the human heart is as binding and unequivocal as was theirs. Like them, “[I] give [my name] unto the world, to witness unto the world that which [I] have seen.” And like them, “[I] lie not, God bearing witness of it.”13
I ask that my testimony of the Book of Mormon and all that it implies, given today under my own oath and office, be recorded by men on earth and angels in heaven. I hope I have a few years left in my “last days,” but whether I do or do not, I want it absolutely clear when I stand before the judgment bar of God that I declared to the world, in the most straightforward language I could summon, that the Book of Mormon is true, that it came forth the way Joseph said it came forth and was given to bring happiness and hope to the faithful in the travail of the latter days.
My witness echoes that of Nephi, who wrote part of the book in his “last days”:
“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, . . . and they teach all men that they should do good.
“And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.”14
Brothers and sisters, God always provides safety for the soul, and with the Book of Mormon, He has again done that in our time. Remember this declaration by Jesus Himself: “Whoso treasureth up my word, shall not be deceived”15—and in the last days neither your heart nor your faith will fail you. Of this I earnestly testify in the name of Jesus Christ, amen.
NOTES
1. See Matthew 24:24; see also Joseph Smith—Matthew 1:22.
2. Luke 21:26.
3. See History of the Church, 4:461.
4. 1 Nephi 8:30.
5. 1 Nephi 11:25, 27–28, 31.
6. Moroni 10:32.
7. Ether 12:37–38; see also D&C 135:5.
8. See History of the Church, 6:600.
9. Joseph Smith, in History of the Church, 4:539.
10. George Cannon, quoted in “The Twelve Apostles,” in Andrew Jenson, ed., The Historical Record, 6:175.
11. 1 Peter 2:8.
12. “The Testimony of Three Witnesses,” Book of Mormon.
13. “The Testimony of Eight Witnesses,” Book of Mormon; emphasis added.
14. 2 Nephi 33:10–11; emphasis added.
15. Joseph Smith—Matthew 1:37.
Prophecies regarding the last days often refer to large-scale calamities such as earthquakes or famines or floods. These in turn may be linked to widespread economic or political upheavals of one kind or another.
But there is one kind of latter-day destruction that has always sounded to me more personal than public, more individual than collective—a warning, perhaps more applicable inside the Church than outside it. The Savior warned that in the last days even those of the covenant, the very elect, could be deceived by the enemy of truth.1 If we think of this as a form of spiritual destruction, it may cast light on another latter-day prophecy. Think of the heart as the figurative center of our faith, the poetic location of our loyalties and our values; then consider Jesus’s declaration that in the last days “men’s hearts [shall fail] them.”2
The encouraging thing, of course, is that our Father in Heaven knows all of these latter-day dangers, these troubles of the heart and soul, and has given counsel and protections regarding them.
In light of that, it has always been significant to me that the Book of Mormon, one of the Lord’s powerful keystones3 in this counteroffensive against latter-day ills, begins with a great parable of life, an extended allegory of hope versus fear, of light versus darkness, of salvation versus destruction—an allegory of which Sister Ann M. Dibb spoke so movingly this morning.
In Lehi’s dream an already difficult journey gets more difficult when a mist of darkness arises, obscuring any view of the safe but narrow path his family and others are to follow. It is imperative to note that this mist of darkness descends on all the travelers—the faithful and the determined ones (the elect, we might even say) as well as the weaker and ungrounded ones. The principal point of the story is that the successful travelers resist all distractions, including the lure of forbidden paths and jeering taunts from the vain and proud who have taken those paths. The record says that the protected “did press their way forward, continually [and, I might add, tenaciously] holding fast” to a rod of iron that runs unfailingly along the course of the true path.4 However dark the night or the day, the rod marks the way of that solitary, redeeming trail.
“I beheld,” Nephi says later, “that the rod of iron . . . was the word of God, [leading] . . . to the tree of life; . . . a representation of the love of God.” Viewing this manifestation of God’s love, Nephi goes on to say:
“I looked and beheld the Redeemer of the world, . . . [who] went forth ministering unto the people. . . .
“ . . . And I beheld multitudes of people who were sick, and who were afflicted with all manner of diseases, and with devils and unclean spirits; . . . and they were healed by the power of the Lamb of God; and the devils and the unclean spirits were cast out.”5
Love. Healing. Help. Hope. The power of Christ to counter all troubles in all times—including the end of times. That is the safe harbor God wants for us in personal or public days of despair. That is the message with which the Book of Mormon begins, and that is the message with which it ends, calling all to “come unto Christ, and be perfected in him.”6 That phrase—taken from Moroni’s final lines of testimony, written 1,000 years after Lehi’s vision—is a dying man’s testimony of the only true way.
May I refer to a modern “last days” testimony? When Joseph Smith and his brother Hyrum started for Carthage to face what they knew would be an imminent martyrdom, Hyrum read these words to comfort the heart of his brother:
“Thou hast been faithful; wherefore . . . thou shalt be made strong, even unto the sitting down in the place which I have prepared in the mansions of my Father.
“And now I, Moroni, bid farewell . . . until we shall meet before the judgment-seat of Christ.”7
A few short verses from the 12th chapter of Ether in the Book of Mormon. Before closing the book, Hyrum turned down the corner of the page from which he had read, marking it as part of the everlasting testimony for which these two brothers were about to die. I hold in my hand that book, the very copy from which Hyrum read, the same corner of the page turned down, still visible. Later, when actually incarcerated in the jail, Joseph the Prophet turned to the guards who held him captive and bore a powerful testimony of the divine authenticity of the Book of Mormon.8 Shortly thereafter pistol and ball would take the lives of these two testators.
As one of a thousand elements of my own testimony of the divinity of the Book of Mormon, I submit this as yet one more evidence of its truthfulness. In this their greatest—and last—hour of need, I ask you: would these men blaspheme before God by continuing to fix their lives, their honor, and their own search for eternal salvation on a book (and by implication a church and a ministry) they had fictitiously created out of whole cloth?
Never mind that their wives are about to be widows and their children fatherless. Never mind that their little band of followers will yet be “houseless, friendless and homeless” and that their children will leave footprints of blood across frozen rivers and an untamed prairie floor.9 Never mind that legions will die and other legions live declaring in the four quarters of this earth that they know the Book of Mormon and the Church which espouses it to be true. Disregard all of that, and tell me whether in this hour of death these two men would enter the presence of their Eternal Judge quoting from and finding solace in a book which, if not the very word of God, would brand them as imposters and charlatans until the end of time? They would not do that! They were willing to die rather than deny the divine origin and the eternal truthfulness of the Book of Mormon.
For 179 years this book has been examined and attacked, denied and deconstructed, targeted and torn apart like perhaps no other book in modern religious history—perhaps like no other book in any religious history. And still it stands. Failed theories about its origins have been born and parroted and have died—from Ethan Smith to Solomon Spaulding to deranged paranoid to cunning genius. None of these frankly pathetic answers for this book has ever withstood examination because there is no other answer than the one Joseph gave as its young unlearned translator. In this I stand with my own great-grandfather, who said simply enough, “No wicked man could write such a book as this; and no good man would write it, unless it were true and he were commanded of God to do so.”10
I testify that one cannot come to full faith in this latter-day work—and thereby find the fullest measure of peace and comfort in these, our times—until he or she embraces the divinity of the Book of Mormon and the Lord Jesus Christ, of whom it testifies. If anyone is foolish enough or misled enough to reject 531 pages of a heretofore unknown text teeming with literary and Semitic complexity without honestly attempting to account for the origin of those pages—especially without accounting for their powerful witness of Jesus Christ and the profound spiritual impact that witness has had on what is now tens of millions of readers—if that is the case, then such a person, elect or otherwise, has been deceived; and if he or she leaves this Church, it must be done by crawling over or under or around the Book of Mormon to make that exit. In that sense the book is what Christ Himself was said to be: “a stone of stumbling, . . . a rock of offence,”11 a barrier in the path of one who wishes not to believe in this work. Witnesses, even witnesses who were for a time hostile to Joseph, testified to their death that they had seen an angel and had handled the plates. “They have been shown unto us by the power of God, and not of man,” they declared. “Wherefore we know of a surety that the work is true.”12
Now, I did not sail with the brother of Jared in crossing an ocean, settling in a new world. I did not hear King Benjamin speak his angelically delivered sermon. I did not proselyte with Alma and Amulek nor witness the fiery death of innocent believers. I was not among the Nephite crowd who touched the wounds of the resurrected Lord, nor did I weep with Mormon and Moroni over the destruction of an entire civilization. But my testimony of this record and the peace it brings to the human heart is as binding and unequivocal as was theirs. Like them, “[I] give [my name] unto the world, to witness unto the world that which [I] have seen.” And like them, “[I] lie not, God bearing witness of it.”13
I ask that my testimony of the Book of Mormon and all that it implies, given today under my own oath and office, be recorded by men on earth and angels in heaven. I hope I have a few years left in my “last days,” but whether I do or do not, I want it absolutely clear when I stand before the judgment bar of God that I declared to the world, in the most straightforward language I could summon, that the Book of Mormon is true, that it came forth the way Joseph said it came forth and was given to bring happiness and hope to the faithful in the travail of the latter days.
My witness echoes that of Nephi, who wrote part of the book in his “last days”:
“Hearken unto these words and believe in Christ; and if ye believe not in these words believe in Christ. And if ye shall believe in Christ ye will believe in these words, for they are the words of Christ, . . . and they teach all men that they should do good.
“And if they are not the words of Christ, judge ye—for Christ will show unto you, with power and great glory, that they are his words, at the last day.”14
Brothers and sisters, God always provides safety for the soul, and with the Book of Mormon, He has again done that in our time. Remember this declaration by Jesus Himself: “Whoso treasureth up my word, shall not be deceived”15—and in the last days neither your heart nor your faith will fail you. Of this I earnestly testify in the name of Jesus Christ, amen.
NOTES
1. See Matthew 24:24; see also Joseph Smith—Matthew 1:22.
2. Luke 21:26.
3. See History of the Church, 4:461.
4. 1 Nephi 8:30.
5. 1 Nephi 11:25, 27–28, 31.
6. Moroni 10:32.
7. Ether 12:37–38; see also D&C 135:5.
8. See History of the Church, 6:600.
9. Joseph Smith, in History of the Church, 4:539.
10. George Cannon, quoted in “The Twelve Apostles,” in Andrew Jenson, ed., The Historical Record, 6:175.
11. 1 Peter 2:8.
12. “The Testimony of Three Witnesses,” Book of Mormon.
13. “The Testimony of Eight Witnesses,” Book of Mormon; emphasis added.
14. 2 Nephi 33:10–11; emphasis added.
15. Joseph Smith—Matthew 1:37.
Wednesday, August 18, 2010
The Grandeur of God Great talk I found by Elder Holland
In word and in deed Jesus was trying to reveal and make personal to us the true nature of His Father, our Father in Heaven.
Of the many magnificent purposes served in the life and ministry of the Lord Jesus Christ, one great aspect of that mission often goes uncelebrated. His followers did not understand it fully at the time, and many in modern Christianity do not grasp it now, but the Savior Himself spoke of it repeatedly and emphatically. It is the grand truth that in all that Jesus came to say and do, including and especially in His atoning suffering and sacrifice, He was showing us who and what God our Eternal Father is like, how completely devoted He is to His children in every age and nation. In word and in deed Jesus was trying to reveal and make personal to us the true nature of His Father, our Father in Heaven.
He did this at least in part because then and now all of us need to know God more fully in order to love Him more deeply and obey Him more completely. As both Old and New Testaments declare, "The first of all the commandments is . . . thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first [and great] commandment."1
Little wonder then that the Prophet Joseph Smith taught: "It is the first principle of the gospel to know for a certainty the character of God." "I want you all to know Him," he said, "and to be familiar with Him."2 We must have "a correct idea of his . . . perfections, and attributes," an admiration for "the excellency of [His] character."3 Thus the first phrase we utter in the declaration of our faith is, "We believe in God, the Eternal Father."4 So, emphatically, did Jesus. Even as He acknowledged His own singular role in the divine plan, the Savior nevertheless insisted on this prayerful preamble: "And this is life eternal, that they might know thee the only true God."5
After generations of prophets had tried to teach the family of man the will and the way of the Father, usually with little success, God in His ultimate effort to have us know Him, sent to earth His Only Begotten and perfect Son, created in His very likeness and image, to live and serve among mortals in the everyday rigors of life.
To come to earth with such a responsibility, to stand in place of Elohim—speaking as He would speak, judging and serving, loving and warning, forbearing and forgiving as He would do—this is a duty of such staggering proportions that you and I cannot comprehend such a thing. But in the loyalty and determination that would be characteristic of a divine child, Jesus could comprehend it and He did it. Then, when the praise and honor began to come, He humbly directed all adulation to the Father.
"The Father . . . doeth the works," He said in earnest. "The Son can do nothing of himself, but what he seeth the Father do: for what things soever [the Father] doeth, these also doeth the Son likewise."6 On another occasion He said: "I speak that which I have seen with my Father." "I do nothing of myself; but as my Father hath taught me." "I came down from heaven, not to do mine own will, but the will of him that sent me."7
I make my own heartfelt declaration of God our Eternal Father this morning because some in the contemporary world suffer from a distressing misconception of Him. Among these there is a tendency to feel distant from the Father, even estranged from Him, if they believe in Him at all. And if they do believe, many moderns say they might feel comfortable in the arms of Jesus, but they are uneasy contemplating the stern encounter of God.8 Through a misreading (and surely, in some cases, a mistranslation) of the Bible, these see God the Father and Jesus Christ His Son as operating very differently, this in spite of the fact that in both the Old Testament and the New, the Son of God is one and the same, acting as He always does under the direction of the Father, who is Himself the same "yesterday, today, and forever."9
In reflecting on these misconceptions we realize that one of the remarkable contributions of the Book of Mormon is its seamless, perfectly consistent view of divinity throughout that majestic book. Here there is no Malachi-to-Matthew gap, no pause while we shift theological gears, no misreading the God who is urgently, lovingly, faithfully at work on every page of that record from its Old Testament beginning to its New Testament end. Yes, in an effort to give the world back its Bible and a correct view of Deity with it, what we have in the Book of Mormon is a uniform view of God in all His glory and goodness, all His richness and complexity—including and especially as again demonstrated through a personal appearance of His Only Begotten Son, Jesus Christ.
How grateful we are for all the scriptures, especially the scriptures of the Restoration, that teach us the majesty of each member of the Godhead. How we would thrill, for example, if all the world would receive and embrace the view of the Father so movingly described in the Pearl of Great Price.
There, in the midst of a grand vision of humankind which heaven opened to his view, Enoch, observing both the blessings and challenges of mortality, turns his gaze toward the Father and is stunned to see Him weeping. He says in wonder and amazement to this most powerful Being in the universe: "How is it that thou canst weep? . . . Thou art just [and] merciful and kind forever; . . . Peace . . . is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?"
Looking out on the events of almost any day, God replies: "Behold these thy brethren; they are the workmanship of mine own hands. . . . I gave unto them . . . [a] commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood. . . . Wherefore should not the heavens weep, seeing these shall suffer?"10
That single, riveting scene does more to teach the true nature of God than any theological treatise could ever convey. It also helps us understand much more emphatically that vivid moment in the Book of Mormon allegory of the olive tree, when after digging and dunging, watering and weeding, trimming, pruning, transplanting, and grafting, the great Lord of the vineyard throws down his spade and his pruning shears and weeps, crying out to any who would listen, "What could I have done more for my vineyard?"11
What an indelible image of God's engagement in our lives! What anguish in a parent when His children do not choose Him nor "the gospel of God" He sent!12 How easy to love someone who so singularly loves us!
Of course the centuries-long drift away from belief in such a perfect and caring Father hasn't been helped any by the man-made creeds of erring generations which describe God variously as unknown and unknowable—formless, passionless, elusive, ethereal, simultaneously everywhere and nowhere at all. Certainly that does not describe the Being we behold through the eyes of these prophets. Nor does it match the living, breathing, embodied Jesus of Nazareth who was and is in "the brightness of his glory, and the express image of his [Father]."13
In that sense Jesus did not come to improve God's view of man nearly so much as He came to improve man's view of God and to plead with them to love their Heavenly Father as He has always and will always love them. The plan of God, the power of God, the holiness of God, yes, even the anger and the judgment of God they had occasion to understand. But the love of God, the profound depth of His devotion to His children, they still did not fully know—until Christ came.
So feeding the hungry, healing the sick, rebuking hypocrisy, pleading for faith—this was Christ showing us the way of the Father, He who is "merciful and gracious, slow to anger, long-suffering and full of goodness."14 In His life and especially in His death, Christ was declaring, "This is God's compassion I am showing you, as well as that of my own." In the perfect Son's manifestation of the perfect Father's care, in Their mutual suffering and shared sorrow for the sins and heartaches of the rest of us, we see ultimate meaning in the declaration: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved."15
I bear personal witness this day of a personal, living God, who knows our names, hears and answers prayers, and cherishes us eternally as children of His spirit. I testify that amidst the wondrously complex tasks inherent in the universe, He seeks our individual happiness and safety above all other godly concerns. We are created in His very image and likeness,16 and Jesus of Nazareth, His Only Begotten Son in the flesh, came to earth as the perfect mortal manifestation of His grandeur. In addition to the witness of the ancients we also have the modern miracle of Palmyra, the appearance of God the Father and His Beloved Son, the Savior of the world, to the boy prophet Joseph Smith. I testify of that appearance, and in the words of that prophet I, too, declare: "Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive. . . . God does not look on sin with [the least degree of] allowance, but . . . the nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs."17
I bear witness of a God who has such shoulders. And in the spirit of the holy apostleship, I say as did one who held this office anciently: "Herein [then] is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another"18—and to love Him forever, I pray. In the sacred name of Jesus Christ, amen.
NOTES
1. Mark 12:29–30; see also Matthew 22:37–38; Deuteronomy 6:5.
2. History of the Church, 6:305.
3. Lectures on Faith (1985), 38, 42.
4. Articles of Faith 1:1.
5. John 17:3.
6. John 14:10; 5:19.
7. John 8:38, 28; 6:38.
8. See William Barclay, The Mind of Jesus (1961), especially the chapter "Looking at the Cross" for a discussion of this modern tendency.
9. For example, 1 Nephi 10:18; 2 Nephi 27:23; Moroni 10:19; D&C 20:12.
10. Moses 7:29–33, 37.
11. Jacob 5:41; see also vv. 47, 49.
12. Romans 1:1.
13. Hebrews 1:3; see also 2 Corinthians 4:4; Colossians 1:15.
14. Lectures on Faith, 42.
15. John 3:16–17.
16. See Genesis 1:26–27; Moses 2:26–27.
17. Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1976), 257, 240–41.
18. 1 John 4:10.
Of the many magnificent purposes served in the life and ministry of the Lord Jesus Christ, one great aspect of that mission often goes uncelebrated. His followers did not understand it fully at the time, and many in modern Christianity do not grasp it now, but the Savior Himself spoke of it repeatedly and emphatically. It is the grand truth that in all that Jesus came to say and do, including and especially in His atoning suffering and sacrifice, He was showing us who and what God our Eternal Father is like, how completely devoted He is to His children in every age and nation. In word and in deed Jesus was trying to reveal and make personal to us the true nature of His Father, our Father in Heaven.
He did this at least in part because then and now all of us need to know God more fully in order to love Him more deeply and obey Him more completely. As both Old and New Testaments declare, "The first of all the commandments is . . . thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first [and great] commandment."1
Little wonder then that the Prophet Joseph Smith taught: "It is the first principle of the gospel to know for a certainty the character of God." "I want you all to know Him," he said, "and to be familiar with Him."2 We must have "a correct idea of his . . . perfections, and attributes," an admiration for "the excellency of [His] character."3 Thus the first phrase we utter in the declaration of our faith is, "We believe in God, the Eternal Father."4 So, emphatically, did Jesus. Even as He acknowledged His own singular role in the divine plan, the Savior nevertheless insisted on this prayerful preamble: "And this is life eternal, that they might know thee the only true God."5
After generations of prophets had tried to teach the family of man the will and the way of the Father, usually with little success, God in His ultimate effort to have us know Him, sent to earth His Only Begotten and perfect Son, created in His very likeness and image, to live and serve among mortals in the everyday rigors of life.
To come to earth with such a responsibility, to stand in place of Elohim—speaking as He would speak, judging and serving, loving and warning, forbearing and forgiving as He would do—this is a duty of such staggering proportions that you and I cannot comprehend such a thing. But in the loyalty and determination that would be characteristic of a divine child, Jesus could comprehend it and He did it. Then, when the praise and honor began to come, He humbly directed all adulation to the Father.
"The Father . . . doeth the works," He said in earnest. "The Son can do nothing of himself, but what he seeth the Father do: for what things soever [the Father] doeth, these also doeth the Son likewise."6 On another occasion He said: "I speak that which I have seen with my Father." "I do nothing of myself; but as my Father hath taught me." "I came down from heaven, not to do mine own will, but the will of him that sent me."7
I make my own heartfelt declaration of God our Eternal Father this morning because some in the contemporary world suffer from a distressing misconception of Him. Among these there is a tendency to feel distant from the Father, even estranged from Him, if they believe in Him at all. And if they do believe, many moderns say they might feel comfortable in the arms of Jesus, but they are uneasy contemplating the stern encounter of God.8 Through a misreading (and surely, in some cases, a mistranslation) of the Bible, these see God the Father and Jesus Christ His Son as operating very differently, this in spite of the fact that in both the Old Testament and the New, the Son of God is one and the same, acting as He always does under the direction of the Father, who is Himself the same "yesterday, today, and forever."9
In reflecting on these misconceptions we realize that one of the remarkable contributions of the Book of Mormon is its seamless, perfectly consistent view of divinity throughout that majestic book. Here there is no Malachi-to-Matthew gap, no pause while we shift theological gears, no misreading the God who is urgently, lovingly, faithfully at work on every page of that record from its Old Testament beginning to its New Testament end. Yes, in an effort to give the world back its Bible and a correct view of Deity with it, what we have in the Book of Mormon is a uniform view of God in all His glory and goodness, all His richness and complexity—including and especially as again demonstrated through a personal appearance of His Only Begotten Son, Jesus Christ.
How grateful we are for all the scriptures, especially the scriptures of the Restoration, that teach us the majesty of each member of the Godhead. How we would thrill, for example, if all the world would receive and embrace the view of the Father so movingly described in the Pearl of Great Price.
There, in the midst of a grand vision of humankind which heaven opened to his view, Enoch, observing both the blessings and challenges of mortality, turns his gaze toward the Father and is stunned to see Him weeping. He says in wonder and amazement to this most powerful Being in the universe: "How is it that thou canst weep? . . . Thou art just [and] merciful and kind forever; . . . Peace . . . is the habitation of thy throne; and mercy shall go before thy face and have no end; how is it thou canst weep?"
Looking out on the events of almost any day, God replies: "Behold these thy brethren; they are the workmanship of mine own hands. . . . I gave unto them . . . [a] commandment, that they should love one another, and that they should choose me, their Father; but behold, they are without affection, and they hate their own blood. . . . Wherefore should not the heavens weep, seeing these shall suffer?"10
That single, riveting scene does more to teach the true nature of God than any theological treatise could ever convey. It also helps us understand much more emphatically that vivid moment in the Book of Mormon allegory of the olive tree, when after digging and dunging, watering and weeding, trimming, pruning, transplanting, and grafting, the great Lord of the vineyard throws down his spade and his pruning shears and weeps, crying out to any who would listen, "What could I have done more for my vineyard?"11
What an indelible image of God's engagement in our lives! What anguish in a parent when His children do not choose Him nor "the gospel of God" He sent!12 How easy to love someone who so singularly loves us!
Of course the centuries-long drift away from belief in such a perfect and caring Father hasn't been helped any by the man-made creeds of erring generations which describe God variously as unknown and unknowable—formless, passionless, elusive, ethereal, simultaneously everywhere and nowhere at all. Certainly that does not describe the Being we behold through the eyes of these prophets. Nor does it match the living, breathing, embodied Jesus of Nazareth who was and is in "the brightness of his glory, and the express image of his [Father]."13
In that sense Jesus did not come to improve God's view of man nearly so much as He came to improve man's view of God and to plead with them to love their Heavenly Father as He has always and will always love them. The plan of God, the power of God, the holiness of God, yes, even the anger and the judgment of God they had occasion to understand. But the love of God, the profound depth of His devotion to His children, they still did not fully know—until Christ came.
So feeding the hungry, healing the sick, rebuking hypocrisy, pleading for faith—this was Christ showing us the way of the Father, He who is "merciful and gracious, slow to anger, long-suffering and full of goodness."14 In His life and especially in His death, Christ was declaring, "This is God's compassion I am showing you, as well as that of my own." In the perfect Son's manifestation of the perfect Father's care, in Their mutual suffering and shared sorrow for the sins and heartaches of the rest of us, we see ultimate meaning in the declaration: "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved."15
I bear personal witness this day of a personal, living God, who knows our names, hears and answers prayers, and cherishes us eternally as children of His spirit. I testify that amidst the wondrously complex tasks inherent in the universe, He seeks our individual happiness and safety above all other godly concerns. We are created in His very image and likeness,16 and Jesus of Nazareth, His Only Begotten Son in the flesh, came to earth as the perfect mortal manifestation of His grandeur. In addition to the witness of the ancients we also have the modern miracle of Palmyra, the appearance of God the Father and His Beloved Son, the Savior of the world, to the boy prophet Joseph Smith. I testify of that appearance, and in the words of that prophet I, too, declare: "Our heavenly Father is more liberal in His views, and boundless in His mercies and blessings, than we are ready to believe or receive. . . . God does not look on sin with [the least degree of] allowance, but . . . the nearer we get to our heavenly Father, the more we are disposed to look with compassion on perishing souls; we feel that we want to take them upon our shoulders, and cast their sins behind our backs."17
I bear witness of a God who has such shoulders. And in the spirit of the holy apostleship, I say as did one who held this office anciently: "Herein [then] is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another"18—and to love Him forever, I pray. In the sacred name of Jesus Christ, amen.
NOTES
1. Mark 12:29–30; see also Matthew 22:37–38; Deuteronomy 6:5.
2. History of the Church, 6:305.
3. Lectures on Faith (1985), 38, 42.
4. Articles of Faith 1:1.
5. John 17:3.
6. John 14:10; 5:19.
7. John 8:38, 28; 6:38.
8. See William Barclay, The Mind of Jesus (1961), especially the chapter "Looking at the Cross" for a discussion of this modern tendency.
9. For example, 1 Nephi 10:18; 2 Nephi 27:23; Moroni 10:19; D&C 20:12.
10. Moses 7:29–33, 37.
11. Jacob 5:41; see also vv. 47, 49.
12. Romans 1:1.
13. Hebrews 1:3; see also 2 Corinthians 4:4; Colossians 1:15.
14. Lectures on Faith, 42.
15. John 3:16–17.
16. See Genesis 1:26–27; Moses 2:26–27.
17. Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1976), 257, 240–41.
18. 1 John 4:10.
Saturday, March 7, 2009
The Atonement of Jesus Christ
The atonement of Jesus Christ is a broad topic but have chose to focus on three themes of the atonement. First the power of the atonement to forgive sins and to cover all things to allow us to enter into the kingdom of God, Second how the Lord Jesus Christ has the power to Succor his people because of his atoning sacrifice. Third through the atonement we will all be resurrected.
I think it's important to understand what the atonement is, as used in the Scriptures to atonement is to suffer the penalty for sins, thereby removing the effects of sin from the center and allowing him or her to be reconciled to God. It’s understood that the atonement could only be performed by Jesus Christ because he was the literal son of God in the flesh. Even he the greatest of all pleaded with his father if there was any other way that mankind could be redeemed but he did his father's will and partook of that bitter cup. Because of this great sacrifice all people will be resurrected from the dead no matter their condition or state. But only those that live his gospel and keep his commandments and truly apply his atoning sacrifice into their lives will receive the ultimate gift which is to live with God and your family for eternities.
When we started our journey here on earth your father gave you a gift he gave you a large backpack and a backpack had nothing in it. Every time you sin on this journey in immortality you must pick up a rock and place it in this backpack, some of the rocks are smaller some are larger but it comes to a point where the backpack is to heavy you cannot bare the wait or the load of the backpack unless some of the rocks are taken out. I want you to then image that your older brother comes along and wants to help you along this journey so he pleads with your father and is able to help you carry the load and wants to remove the rocks. But we all have been there when the backpack is too much to carry rocks must be removed, I know that the only way the rocks can be removed is through the Savior Jesus Christ. Our father has given him that power because he lived a perfect life, and because he is taken upon him all of our sins. I think this is hard to fathom them that someone could literally take upon them the sins of all mankind. But that is exactly what he did he bore every sin that was or will ever be committed. In D&C 19 16 -17 it explanes what will happen to us if we do not repent while we have the chance. “For behold, I, God suffered these things for all that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself God, have suffered these things for all, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer bold body and spirit and would that I might not drink the bitter cup, and shrink nevertheless, glory be to the father, and I partook and finish my preparations on to the children of men.”If we do not repent while in this state we will suffer even as Jesus Christ suffered for our own personal sins, as explained in doctrine and covenants 19 we cannot bear that burden we cannot comprehend the pain that the Savior went through for each of us. Then there is the joy of knowing that when we have repented of our sins, the lord has made us a promise. “Behold he who has repented of his sins, the same is forgiven, and I the lord will remember them no more.” I have felt the true and lasting Joy that can be experienced from the gift of repentance. The lord will have no remembrance of your sins if you truly have repented of your sins I know that to be a fact.
The Lord suffered so much more pain than just taking upon himself our sins he also took upon him our heart ached our sorrow our grief anything that you can imagine the Lord suffered. I remember when I first heard this wondering how it is possible that someone could suffer all of these things then I remembered a passage in the book of Alma 7 11 -13 and it reads “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled witch saith he will take upon him the pains and the sickness of his people. And he will take upon him death that he may lose the bands of death witch bind his people; and he take upon him there infirmities, that his bowels may be filed with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the spirit knoweth all things; nevertheless the son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out there transgressions according to the power of his deliverance and now behold this is the testimony which is in me.” This passage of scripture explains the atonement perfectly here was a perfect man or should we say God. He came down to a foreign land to redeem his people. To know that the Savior knows my temptations knows my weaknesses makes me stronger. To know that the Savior is taken upon him my sicknesses my infirmities humbles me. The definition of the word succor is as follows; Literally, to run to, or run to support; hence, to help or relieve when in difficulty, want or distress; to assist and deliver from suffering; as, to succor a besieged city; to succor prisoners. http://1828.mshaffer.com/d/search/word,succor. I know that I think of the word succor in a whole different way after understanding that it literally means that the Savior is running to us before we have even committed a sin, before we have even experienced the sorrow the grief with the pain of committing sin. The Savior wants to relieve us from our burdens. I know that the Savior Jesus Christ truly does succor his people he has succored me in my time of need. And has supported me and lifted me up in my time of heartache. There is no other way to be completely clean from sin and sorrow, we must use this atoning sacrifice in our lives daily. We must learn to repent morning and evening but we'll must also remember never to take for granted this great sacrifice which was preformed for mankind. I often think that Satan wants us to think that there is no way that the lord can help us when we are going through a hard time or thatwe are not worthy to speak to our father, there is no greater time to talk to the lord then when you are in need of his comfort or his guidance. As once said “Never give in. Never give in. Never, never, never, never—in nothing, great or small, large or petty—never give in, except to convictions of honor and good sense. Never yield to force. Never yield to the apparently overwhelming might of the enemy.” Winston Churchill I hope and pray that will we not give in to the adversary and his temptations, but that we may keep our self’s unspotted from this world and clean from the blood and sins of the generation.
Jesus Christ resurrection is the crowning event of the atonement someway incomprehensible to me; Jesus Christ rose from the dead on the third day. So it has been said at him as the father of mortality so Christ is the father of immortality. All men whether good or evil will be reunited with their body in a perfect state. “The soul shall be restored to the body, and the body to the soul. And every limb and joint shall be restored to its body may even a hair of the head shall not be lost but all things shall be restored to their proper and perfect frame.”Alma 40:23 that is a free gift that Jesus Christ gives to all men. I know that this resurrection that has been prophesied since the beginning of this world will come to pass. All men will be reunited with their body, this is the free gift of the atonement to enable the full effects of the atonement we must repent and keep the Commandments that God has outlined for through and by his holy prophets and Scriptures.
In conclusion I know that the atonement has the power to forgive sins, and has the power to succor us at all times and in all places may we strive to use this atoning sacrifice in our daily lives will before it is too late. All mankind will be resurrected I know that to be true. In closing I know that the Savior suffered for us personally that he knows us that he is there to help us and wants us to be reunited with him and with her father for eternity. His suffering I cannot comprehend but I do know that he suffered for me individually and for all mankind. I have come to the conclusion that there is no sin to great no burden to small that the Lord does not care about. My prayer is that we as a people may speak of the atonement on a more frequent basis thus enabling us to understand this great sacrifice. As elder Eyring once said if you are talking about anything that matters you are talking about the atonement.
Thursday, February 26, 2009
A Plan for Overcoming Addictive Behavior
After meeting Michael Conant in Robinson IL, He suffered from a serious case of alcoholism. We used these steps to help him overcome his addiction. He became a member of The Church of Jesus christ after overcoming his addictions. How grateful I am for the healing power of the lord Jesus Christ may we all turn to him for the ultimate healing. Alma 7:11-13
A Plan for Overcoming Addictive Behavior
Adapted from Preach My Gospel, a guide to missionary service.
The following suggestions are helpful for those overcoming addictions:
· Outline the times, places, and people that contribute to the behavior. Then discuss the list with a spouse, bishop, ward missionary, or other trusted friend. Talk about what you need to do to change or avoid the items on the list.
· Write down what the behavior is causing you to miss now and, if not corrected, what it will cause you to miss in the future.
· Write down different things you can do to avoid or discourage inappropriate behavior. This may include talking to one’s spouse, calling the bishop or a friend for support, exercising, and any other activity that helps you avoid temptation
· Regularly pray, study the scriptures, listen to uplifting music, and read wholesome books.
· Possibly seek a priesthood blessing.
· Continue to be active in the Church, which is there to help you overcome problems and grow closer to the Lord.
· Attend, if appropriate support group or obtain professional help. In some places, LDS Family Services is available.
· Never give up! The Lord will assist you, even if it takes some time
Remaining active in the Church and striving to live faithfully are the most important things any individual can do in overcoming addiction problems.
THEDOCTRINE AND COVENANTS
The following suggestions are helpful for those overcoming addictions:
· Outline the times, places, and people that contribute to the behavior. Then discuss the list with a spouse, bishop, ward missionary, or other trusted friend. Talk about what you need to do to change or avoid the items on the list.
· Write down what the behavior is causing you to miss now and, if not corrected, what it will cause you to miss in the future.
· Write down different things you can do to avoid or discourage inappropriate behavior. This may include talking to one’s spouse, calling the bishop or a friend for support, exercising, and any other activity that helps you avoid temptation
· Regularly pray, study the scriptures, listen to uplifting music, and read wholesome books.
· Possibly seek a priesthood blessing.
· Continue to be active in the Church, which is there to help you overcome problems and grow closer to the Lord.
· Attend, if appropriate support group or obtain professional help. In some places, LDS Family Services is available.
· Never give up! The Lord will assist you, even if it takes some time
Remaining active in the Church and striving to live faithfully are the most important things any individual can do in overcoming addiction problems.
THEDOCTRINE AND COVENANTS
THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS
Section 89
Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327–329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.
1 A Word OF Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion—
2 To be sent greeting; not by commandment or constraint, but by revelation and the word of wisdom, showing forth the order and will of God in the temporal salvation of all saints in the last days—
3 Given for a principle with promise, adapted to the capacity of the weak and the weakest of all saints, who are or can be called saints.
4 Behold, verily, thus saith the Lord unto you: In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation—
5 That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.
6 And, behold, this should be wine, yea, pure wine of the grape of the vine, of your own make.
7 And, again, strong drinks are not for the belly, but for the washing of your bodies.
8 And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.
9 And again, hot drinks are not for the body or belly.
10 And again, verily I say unto you, all wholesome herbs God hath ordained for the constitution, nature, and use of man—
11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with prudence and thanksgiving.
12 Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly;
13 And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine.
14 All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;
15 And these hath God made for the use of man only in times of famine and excess of hunger.
16 All grain is good for the food of man; as also the fruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—
17 Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.
18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
19 And shall find wisdom and great treasures of knowledge, even hidden treasures;
20 And shall run and not be weary, and shall walk and not faint.
21 And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen.
Section 89
Revelation given through Joseph Smith the Prophet, at Kirtland, Ohio, February 27, 1833. HC 1: 327–329. As a consequence of the early brethren using tobacco in their meetings, the Prophet was led to ponder upon the matter; consequently he inquired of the Lord concerning it. This revelation, known as the Word of Wisdom, was the result. The first three verses were originally written as an inspired introduction and description by the Prophet.
1 A Word OF Wisdom, for the benefit of the council of high priests, assembled in Kirtland, and the church, and also the saints in Zion—
2 To be sent greeting; not by commandment or constraint, but by revelation and the word of wisdom, showing forth the order and will of God in the temporal salvation of all saints in the last days—
3 Given for a principle with promise, adapted to the capacity of the weak and the weakest of all saints, who are or can be called saints.
4 Behold, verily, thus saith the Lord unto you: In consequence of evils and designs which do and will exist in the hearts of conspiring men in the last days, I have warned you, and forewarn you, by giving unto you this word of wisdom by revelation—
5 That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only in assembling yourselves together to offer up your sacraments before him.
6 And, behold, this should be wine, yea, pure wine of the grape of the vine, of your own make.
7 And, again, strong drinks are not for the belly, but for the washing of your bodies.
8 And again, tobacco is not for the body, neither for the belly, and is not good for man, but is an herb for bruises and all sick cattle, to be used with judgment and skill.
9 And again, hot drinks are not for the body or belly.
10 And again, verily I say unto you, all wholesome herbs God hath ordained for the constitution, nature, and use of man—
11 Every herb in the season thereof, and every fruit in the season thereof; all these to be used with prudence and thanksgiving.
12 Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly;
13 And it is pleasing unto me that they should not be used, only in times of winter, or of cold, or famine.
14 All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;
15 And these hath God made for the use of man only in times of famine and excess of hunger.
16 All grain is good for the food of man; as also the fruit of the vine; that which yieldeth fruit, whether in the ground or above the ground—
17 Nevertheless, wheat for man, and corn for the ox, and oats for the horse, and rye for the fowls and for swine, and for all beasts of the field, and barley for all useful animals, and for mild drinks, as also other grain.
18 And all saints who remember to keep and do these sayings, walking in obedience to the commandments, shall receive health in their navel and marrow to their bones;
19 And shall find wisdom and great treasures of knowledge, even hidden treasures;
20 And shall run and not be weary, and shall walk and not faint.
21 And I, the Lord, give unto them a promise, that the destroying angel shall pass by them, as the children of Israel, and not slay them. Amen.
Wednesday, February 25, 2009
Monday, February 23, 2009
Making Baptisms Magical !!!
Michell Withrow Baptism Robinson IL.This day was the greatest day of Michell's life. My companion and I knew that so we did all we could to make her have a magical Baptism. follow these steps when planning a baptism.
"Missionary service is not easy, but it is infinitely worth it." M. Russell Ballard - 2005, Apr. Gen. Conf.
Making Baptisms Magical!!!
Most of us don’t remember all the little details that went into making our own baptisms magical so we sometimes forget to take care of a few details for our investigators, so here are some simple steps on how to make everything go Swimmingly. ( Get it ? )
· Step 1. Go through and design the program with the investigator, so they feel like they understand what is going to be coming. ( Do this with your Ward Mission Leader)
· Step 2. Make sure to go through the movements of baptism, teach them to bend there knees, to plug there nose, and to grip the person baptizing right on the wrist, to make sure they go all the way under.
· Step 3. Be sure to express the importance both to the investigator and the members of how important and spiritual a baptismal service is and to show up early, be reverent, and quiet during the whole service. Encourage the members to reflect upon there own baptism.
· Step 4. Make sure the person being baptized has white underwear for the baptism, and make sure they bring EXTRA UNDERWEAR and a TOWEL!
· Step 5. Have the person being baptized sit in the front row right beside the person who will be baptizing! And try to get the guest to sit in the more front rows, not the far back. Have the conductor excuse those that are part of the baptism first.
· Step 6. Be sure the font is full and as comfortable temperature as possible, and the all doors to the font and to the dressing room are unlocked.
· Step 7. Have the doors to the font open during the whole time the guests are in the room. So that the guest can see both the baptizer and the person being baptized walk into the water.
· Step 8. Be sure on program to have Hymn numbers and speakers on it.
Let us be the ones that make this a MEMORABLE and MAGICAL experience for our baptisms! So they may feel as the people in Mosiah Chapter 18 vs.30 “ And now it came to pass that all this was done in Mormon, yea, by the waters of Mormon, in the forest that was near the waters of Mormon; yea, the place of Mormon, the waters of Mormon, the forest of Mormon, how beautiful are they to the eyes of them who there came to the knowledge of their Redeemer; yea, and how blessed are they, for they shall sing to his praise forever.”
Friday, January 16, 2009
Elder Holland
There is power when a servant of God is perfectly obedient they Cary the power of the spirit stronger then they will at any time of there life. I remember President Brimhall talking about a missionary he knew that missionary carried the spirit so strongly that when the Elders would walk into a room everyone that was present at the meeting would stand. That is the way we should all strive to be perfect in the example of our Lord Jesus Christ.
Thursday, January 15, 2009
Christmas Letter to all my family and close friends.
The greatest gift that I have ever received was the gift of the gospel of Jesus Christ. I wondered why I rejected the gospel for so long and why I hurt you all the ones I love the most, even though I might have not been listening and applying everything that you all were trying to teach me. You must never forget that I was always watching your actions. I was developing a testimony slowly through every one of your examples of righteousness. Thank you so much for everything that each one of you did I can truly say that I am the person that I am today because of the examples every one of you set.
During my mission I gained a very deep conversion of the gospel, I thank God every day for the testimony that I w as given. I am so grateful for the opportunity that I had to serve the lords people in the Kentucky Louisville mission, when I think of my mission I think of Alma chapter 29 1-3.
O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the atrump of God, with a voice to shake the earth, and cry repentance unto every people!
Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and acome unto our God, that there might not be more sorrow upon all the face of the earth.
But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me.
The gift that I desire to give to you all is the gift that you have given to me over the years, the gift of the sharing the gospel of Jesus Christ. I am indebted to each one of you that set examples you have set over my life time. I will be praying daily that the lord will assist your family as you strive to share the gospel in your own unique way the pass along cards are only to assist your families in sharing the gospel.
I would like to bare you my testimony that I know independent of any one else that the Gospel of Jesus Christ is true and that in that spring mourning in the year 1820 the Father and the Son were both seen and heard by the young boy prophet Joseph Smith. Most importantly I know that Jesus Christ is the son of the living God and that he personally knows each one of us and longs to succor us. I love you all, Have a merry Christmas and give your savior the greatest gift of all.
Doctrine and convents 18: 15-16
15 And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!
16 And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!
HURRAH FOR ISRAEL!!!!
Steven Olsen
The atonement of Jesus Christ is a broad topic but have chose to focus on three themes of the atonement. First the power of the atonement to forgive sins and to cover all things to allow us to enter into the kingdom of God, Second how the Lord Jesus Christ has the power to Succor his people because of his atoning sacrifice. Third through the atonement we will all be resurrected.
First I think it's important to understand what the atonement is, as used in the Scriptures to atonement is to suffer the penalty for sins, thereby removing the effects of sin from the center and allowing him or her to be reconciled to God. It’s understood that the atonement could only be performed by Jesus Christ because he was the literal son of God in the flesh. Even he the greatest of all pleaded with his father if there was any other way that mankind could be redeemed but he did his father's will and partook of that bitter cup. Because of this great sacrifice all people will be resurrected from the dead no matter their condition or state. But only those that live his gospel and keep his commandments and truly apply his atoning sacrifice into their lives will receive the ultimate gift which is to live with God and your family for eternities.
When we started our journey here on earth your father gave you a gift he gave you a large backpack and a backpack had nothing in it. Every time you sin on this journey in immortality you must pick up a rock and place it in this backpack, some of the rocks are smaller some are larger but it comes to a point where the backpack is to heavy you cannot bare the wait or the load of the backpack unless some of the rocks are taken out. I want you to then image that your older brother comes along and wants to help you along this journey so he pleads with your father and is able to help you carry the load and wants to remove the rocks. But we all have been there when the backpack is too much to carry rocks must be removed, I know that the only way the rocks can be removed is through the Savior Jesus Christ. Our father has given him that power because he lived a perfect life, and because he is taken upon him all of our sins. I think this is hard to fathom them that someone could literally take upon them the sins of all mankind. But that is exactly what he did he bore every sin that was or will ever be committed. In D&C 19 16 -17 it explanes what will happen to us if we do not repent while we have the chance. “For behold, I, God suffered these things for all that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself God, have suffered these things for all, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer bold body and spirit and would that I might not drink the bitter cup, and shrink nevertheless, glory be to the father, and I partook and finish my preparations on to the children of men.”If we do not repent while in this state we will suffer even as Jesus Christ suffered for our own personal sins, as explained in doctrine and covenants 19 we cannot bear that burden we cannot comprehend the pain that the Savior went through for each of us. Then there is the joy of knowing that when we have repented of our sins, the lord has made us a promise. “Behold he who has repented of his sins, the same is forgiven, and I the lord will remember them no more.” I have felt the true and lasting Joy that can be experienced from the gift of repentance. The lord will have no remembrance of your sins if you truly have repented of your sins I know that to be a fact.
The Lord suffered so much more pain than just taking upon himself our sins he also took upon him our heart ached our sorrow our grief anything that you can imagine the Lord suffered. I remember when I first heard this wondering how it is possible that someone could suffer all of these things then I remembered a passage in the book of Alma 7 11 -13 and it reads “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled witch saith he will take upon him the pains and the sickness of his people. And he will take upon him death that he may lose the bands of death witch bind his people; and he take upon him there infirmities, that his bowels may be filed with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the spirit knoweth all things; nevertheless the son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out there transgressions according to the power of his deliverance and now behold this is the testimony which is in me.” This passage of scripture explains the atonement perfectly here was a perfect man or should we say God. He came down to a foreign land to redeem his people. To know that the Savior knows my temptations knows my weaknesses makes me stronger. To know that the Savior is taken upon him my sicknesses my infirmities humbles me. The definition of the word succor is as follows; Literally, to run to, or run to support; hence, to help or relieve when in difficulty, want or distress; to assist and deliver from suffering; as, to succor a besieged city; to succor prisoners. http://1828.mshaffer.com/d/search/word,succor. I know that I think of the word succor in a whole different way after understanding that it literally means that the Savior is running to us before we have even committed a sin, before we have even experienced the sorrow the grief with the pain of committing sin. The Savior wants to relieve us from our burdens. I know that the Savior Jesus Christ truly does succor his people he has succored me in my time of need. And has supported me and lifted me up in my time of heartache. There is no other way to be completely clean from sin and sorrow, we must use this atoning sacrifice in our lives daily. We must learn to repent morning and evening but we'll must also remember never to take for granted this great sacrifice which was preformed for mankind. I often think that Satan wants us to think that there is no way that the lord can help us when we are going through a hard time or thatwe are not worthy to speak to our father, there is no greater time to talk to the lord then when you are in need of his comfort or his guidance. As once said “Never give in. Never give in. Never, never, never, never—in nothing, great or small, large or petty—never give in, except to convictions of honor and good sense. Never yield to force. Never yield to the apparently overwhelming might of the enemy.” Winston Churchill I hope and pray that will we not give in to the adversary and his temptations, but that we may keep our self’s unspotted from this world and clean from the blood and sins of the generation.
Jesus Christ resurrection is the crowning event of the atonement someway incomprehensible to me; Jesus Christ rose from the dead on the third day. So it has been said at him as the father of mortality so Christ is the father of immortality. All men whether good or evil will be reunited with their body in a perfect state. “The soul shall be restored to the body, and the body to the soul. And every limb and joint shall be restored to its body may even a hair of the head shall not be lost but all things shall be restored to their proper and perfect frame.”Alma 40:23 that is a free gift that Jesus Christ gives to all men. I know that this resurrection that has been prophesied since the beginning of this world will come to pass. All men will be reunited with their body, this is the free gift of the atonement to enable the full effects of the atonement we must repent and keep the Commandments that God has outlined for through and by his holy prophets and Scriptures.
In conclusion I know that the atonement has the power to forgive sins, and has the power to succor us at all times and in all places may we strive to use this atoning sacrifice in our daily lives will before it is too late. All mankind will be resurrected I know that to be true. In closing I know that the Savior suffered for us personally that he knows us that he is there to help us and wants us to be reunited with him and with her father for eternity. His suffering I cannot comprehend but I do know that he suffered for me individually and for all mankind. I have come to the conclusion that there is no sin to great no burden to small that the Lord does not care about. My prayer is that we as a people may speak of the atonement on a more frequent basis thus enabling us to understand this great sacrifice. As elder Eyring once said if you are talking about anything that matters you are talking about the atonement.
During my mission I gained a very deep conversion of the gospel, I thank God every day for the testimony that I w as given. I am so grateful for the opportunity that I had to serve the lords people in the Kentucky Louisville mission, when I think of my mission I think of Alma chapter 29 1-3.
O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the atrump of God, with a voice to shake the earth, and cry repentance unto every people!
Yea, I would declare unto every soul, as with the voice of thunder, repentance and the plan of redemption, that they should repent and acome unto our God, that there might not be more sorrow upon all the face of the earth.
But behold, I am a man, and do sin in my wish; for I ought to be content with the things which the Lord hath allotted unto me.
The gift that I desire to give to you all is the gift that you have given to me over the years, the gift of the sharing the gospel of Jesus Christ. I am indebted to each one of you that set examples you have set over my life time. I will be praying daily that the lord will assist your family as you strive to share the gospel in your own unique way the pass along cards are only to assist your families in sharing the gospel.
I would like to bare you my testimony that I know independent of any one else that the Gospel of Jesus Christ is true and that in that spring mourning in the year 1820 the Father and the Son were both seen and heard by the young boy prophet Joseph Smith. Most importantly I know that Jesus Christ is the son of the living God and that he personally knows each one of us and longs to succor us. I love you all, Have a merry Christmas and give your savior the greatest gift of all.
Doctrine and convents 18: 15-16
15 And if it so be that you should labor all your days in crying repentance unto this people, and bring, save it be one soul unto me, how great shall be your joy with him in the kingdom of my Father!
16 And now, if your joy will be great with one soul that you have brought unto me into the kingdom of my Father, how great will be your joy if you should bring many souls unto me!
HURRAH FOR ISRAEL!!!!
Steven Olsen
The atonement of Jesus Christ is a broad topic but have chose to focus on three themes of the atonement. First the power of the atonement to forgive sins and to cover all things to allow us to enter into the kingdom of God, Second how the Lord Jesus Christ has the power to Succor his people because of his atoning sacrifice. Third through the atonement we will all be resurrected.
First I think it's important to understand what the atonement is, as used in the Scriptures to atonement is to suffer the penalty for sins, thereby removing the effects of sin from the center and allowing him or her to be reconciled to God. It’s understood that the atonement could only be performed by Jesus Christ because he was the literal son of God in the flesh. Even he the greatest of all pleaded with his father if there was any other way that mankind could be redeemed but he did his father's will and partook of that bitter cup. Because of this great sacrifice all people will be resurrected from the dead no matter their condition or state. But only those that live his gospel and keep his commandments and truly apply his atoning sacrifice into their lives will receive the ultimate gift which is to live with God and your family for eternities.
When we started our journey here on earth your father gave you a gift he gave you a large backpack and a backpack had nothing in it. Every time you sin on this journey in immortality you must pick up a rock and place it in this backpack, some of the rocks are smaller some are larger but it comes to a point where the backpack is to heavy you cannot bare the wait or the load of the backpack unless some of the rocks are taken out. I want you to then image that your older brother comes along and wants to help you along this journey so he pleads with your father and is able to help you carry the load and wants to remove the rocks. But we all have been there when the backpack is too much to carry rocks must be removed, I know that the only way the rocks can be removed is through the Savior Jesus Christ. Our father has given him that power because he lived a perfect life, and because he is taken upon him all of our sins. I think this is hard to fathom them that someone could literally take upon them the sins of all mankind. But that is exactly what he did he bore every sin that was or will ever be committed. In D&C 19 16 -17 it explanes what will happen to us if we do not repent while we have the chance. “For behold, I, God suffered these things for all that they might not suffer if they would repent; but if they would not repent they must suffer even as I; which suffering caused myself God, have suffered these things for all, even God, the greatest of all, to tremble because of pain, and to bleed at every pore, and to suffer bold body and spirit and would that I might not drink the bitter cup, and shrink nevertheless, glory be to the father, and I partook and finish my preparations on to the children of men.”If we do not repent while in this state we will suffer even as Jesus Christ suffered for our own personal sins, as explained in doctrine and covenants 19 we cannot bear that burden we cannot comprehend the pain that the Savior went through for each of us. Then there is the joy of knowing that when we have repented of our sins, the lord has made us a promise. “Behold he who has repented of his sins, the same is forgiven, and I the lord will remember them no more.” I have felt the true and lasting Joy that can be experienced from the gift of repentance. The lord will have no remembrance of your sins if you truly have repented of your sins I know that to be a fact.
The Lord suffered so much more pain than just taking upon himself our sins he also took upon him our heart ached our sorrow our grief anything that you can imagine the Lord suffered. I remember when I first heard this wondering how it is possible that someone could suffer all of these things then I remembered a passage in the book of Alma 7 11 -13 and it reads “And he shall go forth, suffering pains and afflictions and temptations of every kind; and this that the word might be fulfilled witch saith he will take upon him the pains and the sickness of his people. And he will take upon him death that he may lose the bands of death witch bind his people; and he take upon him there infirmities, that his bowels may be filed with mercy, according to the flesh, that he may know according to the flesh how to succor his people according to their infirmities. Now the spirit knoweth all things; nevertheless the son of God suffereth according to the flesh that he might take upon him the sins of his people, that he might blot out there transgressions according to the power of his deliverance and now behold this is the testimony which is in me.” This passage of scripture explains the atonement perfectly here was a perfect man or should we say God. He came down to a foreign land to redeem his people. To know that the Savior knows my temptations knows my weaknesses makes me stronger. To know that the Savior is taken upon him my sicknesses my infirmities humbles me. The definition of the word succor is as follows; Literally, to run to, or run to support; hence, to help or relieve when in difficulty, want or distress; to assist and deliver from suffering; as, to succor a besieged city; to succor prisoners. http://1828.mshaffer.com/d/search/word,succor. I know that I think of the word succor in a whole different way after understanding that it literally means that the Savior is running to us before we have even committed a sin, before we have even experienced the sorrow the grief with the pain of committing sin. The Savior wants to relieve us from our burdens. I know that the Savior Jesus Christ truly does succor his people he has succored me in my time of need. And has supported me and lifted me up in my time of heartache. There is no other way to be completely clean from sin and sorrow, we must use this atoning sacrifice in our lives daily. We must learn to repent morning and evening but we'll must also remember never to take for granted this great sacrifice which was preformed for mankind. I often think that Satan wants us to think that there is no way that the lord can help us when we are going through a hard time or thatwe are not worthy to speak to our father, there is no greater time to talk to the lord then when you are in need of his comfort or his guidance. As once said “Never give in. Never give in. Never, never, never, never—in nothing, great or small, large or petty—never give in, except to convictions of honor and good sense. Never yield to force. Never yield to the apparently overwhelming might of the enemy.” Winston Churchill I hope and pray that will we not give in to the adversary and his temptations, but that we may keep our self’s unspotted from this world and clean from the blood and sins of the generation.
Jesus Christ resurrection is the crowning event of the atonement someway incomprehensible to me; Jesus Christ rose from the dead on the third day. So it has been said at him as the father of mortality so Christ is the father of immortality. All men whether good or evil will be reunited with their body in a perfect state. “The soul shall be restored to the body, and the body to the soul. And every limb and joint shall be restored to its body may even a hair of the head shall not be lost but all things shall be restored to their proper and perfect frame.”Alma 40:23 that is a free gift that Jesus Christ gives to all men. I know that this resurrection that has been prophesied since the beginning of this world will come to pass. All men will be reunited with their body, this is the free gift of the atonement to enable the full effects of the atonement we must repent and keep the Commandments that God has outlined for through and by his holy prophets and Scriptures.
In conclusion I know that the atonement has the power to forgive sins, and has the power to succor us at all times and in all places may we strive to use this atoning sacrifice in our daily lives will before it is too late. All mankind will be resurrected I know that to be true. In closing I know that the Savior suffered for us personally that he knows us that he is there to help us and wants us to be reunited with him and with her father for eternity. His suffering I cannot comprehend but I do know that he suffered for me individually and for all mankind. I have come to the conclusion that there is no sin to great no burden to small that the Lord does not care about. My prayer is that we as a people may speak of the atonement on a more frequent basis thus enabling us to understand this great sacrifice. As elder Eyring once said if you are talking about anything that matters you are talking about the atonement.
Wednesday, December 17, 2008
Try The Spirits
The Prophet's Editorial in the Times and Seasons (April 1, 1842, 743-748)
History of the Church 4:571-581. (See also Teachings of the Prophet Joseph Smith, 202-215.)
Recent occurrences that have transpired amongst us render it an imperative duty devolving upon me to say something in relation to the spirits by which men are actuated.
It is evident from the Apostles' writings, that many false spirits existed in their day, and had "gone forth into the world," and that it needed intelligence which God alone could impart to detect false spirits, and to prove what spirits were of God. The world in general have been grossly ignorant in regard to this one thing, and why should they be otherwise -- "for the things of God knoweth no man, but the Spirit of God." {1 Cor 2:11.}
The Egyptians were not able to discover the difference between the miracles of Moses and those of the magicians until they came to be tested together; and if Moses had not appeared in their midst, they would unquestionably have thought that the miracles of the magicians were performed through the mighty power of God, for they were great miracles that were performed by them -- a supernatural agency was developed, and great power manifested.
The witch of Endor is a no less singular personage; clothed with a powerful agency she raised the Prophet Samuel from his grave, and he appeared before the astonished king, and revealed unto him his future destiny. Who is to tell whether this woman is of God, and a righteous woman -- or whether the power she possessed was of the devil, and she a witch as represented by the Bible? It is easy for us to say now, but if we had lived in her day, which of us could have unraveled the mystery?
It would have been equally as difficult for us to tell by what spirit the Apostles prophesied, or by what power the Apostles spoke and worked miracles. Who could have told whether the power of Simon, the sorcerer, was of God or of the devil?
There always did, in every age, seem to be a lack of intelligence pertaining to this subject. Spirits of all kinds have been manifested, in every age, and almost among all people.
If we go among the pagans, they have their spirits; the Mohammedans, the Jews, the Christians, the Indians -- all have their spirits, all have a supernatural agency, and all contend that their spirits are of God. Who shall solve the mystery? "Try the spirits," says John, but who is to do it? The learned, the eloquent, the philosopher, the sage, the divine -- all are ignorant. The heathens will boast of their gods, and of the great things that have been unfolded by their oracles. The Mussulman will boast of his Koran, and of the divine communications that his progenitors have received. The Jews have had numerous instances, both ancient and modern, among them of men who have professed to be inspired, and sent to bring about great events, and the Christian world has not been slow in making up the number.
"Try the spirits," but what by? Are we to try them by the creeds of men? What preposterous folly -- what sheer ignorance -- what madness! Try the motions and actions of an eternal being (for I contend that all spirits are such) by a thing that was conceived in ignorance, and brought forth in folly -- a cobweb of yesterday! Angels would hide their faces, and devils would be ashamed and insulted, and would say, "Paul we know, and Jesus we know, but who are ye?" {Acts 19:15.} Let each man of society make a creed and try evil spirits by it, and the devil would shake his sides; it is all that he would ask -- all that he would desire. Yet many of them do this, and hence "many spirits are abroad in the world." {See 1 Jn 4:1.}
One great evil is, that men are ignorant of the nature of spirits; their power, laws, government, intelligence, etc., and imagine that when there is anything like power, revelation, or vision manifested, that it must be of God. Hence the Methodists, Presbyterians, and others frequently possess a spirit that will cause them to lie down, and during its operation, animation is frequently entirely suspended; they consider it to be the power of God, and a glorious manifestation from God -- a manifestation of what? Is there any intelligence communicated? Are the curtains of heaven withdrawn, or the purposes of God developed? Have they seen and conversed with an angel -- or have the glories of futurity burst upon their view? No! but their body has been inanimate, the operation of their spirit suspended, and all the intelligence that can be obtained from them when they arise, is a shout of "glory," or "hallelujah," or some incoherent expression; but they have had "the power."
The Shaker will whirl around on his heel, impelled by a supernatural agency or spirit, and think that he is governed by the Spirit of God; and the Jumper will jump and enter into all kinds of extravagances. A Primitive Methodist will shout under the influence of that spirit, until he will rend the heavens with his cries; while the Quakers (or Friends) moved as they think, by the Spirit of God, will sit still and say nothing. Is God the author of all this? If not all of it, which does He recognize? Surely, such a heterogeneous mass of confusion never can enter into the kingdom of heaven.
Every one of these professes to be competent to try his neighbor's spirit, but no one can try his own, and what is the reason? Because they have not a key to unlock, no rule wherewith to measure, and no criterion whereby they can test it. Could any one tell the length, breadth or height of a building without a rule? Test the quality of metals without a criterion, or point out the movements of the planetary systems, without a knowledge of astronomy? Certainly not; and if such ignorance as this is manifested about a spirit of this kind, who can describe an angel of light? If Satan should appear as one in glory, who can tell his color, his signs, his appearance, his glory, or what is the manner of his manifestation? Who can detect the spirit of the French prophets with their revelations and their visions, and power of manifestations? Or who can point out the spirit of the Irvingites, with their apostles and prophets, and visions and tongues, and interpretations, etc. Or who can drag into daylight and develop the hidden mysteries of the false spirits that so frequently are made manifest among the Latter-day Saints? We answer that no man can do this without the Priesthood, and having a knowledge of the laws by which spirits are governed; for as no man knows the things of God, but by the Spirit of God, so no man knows the spirit of the devil, and his power and influence, but by possessing intelligence which is more than human, and having unfolded through the medium of the Priesthood the mysteries operations of his devices; without knowing the angelic form, the sanctified look and gesture, and the zeal that is frequently manifested by him for the glory of God, together with the prophetic spirit, the gracious influence, the godly appearance, and the holy garb, which are so characteristic of his proceedings and his mysterious windings.
A man must have the discerning of spirits before he can drag into daylight this hellish influence and unfold it unto the world in all its soul-destroying, diabolical, and horrid colors; for nothing is a greater injury to the children of men than to be under the influence of a false spirit when they think they have the Spirit of God. Thousands have felt the influence of its terrible power and baneful effects. Long pilgrimages have been undertaken, penances endured, and pain, misery and ruin have followed in their train; nations have been convulsed, kingdoms overthrown, provinces laid waste, and blood, carnage and desolation are habiliments in which it has been clothed.
The Turks, the Hindoos, the Jews, the Christians, the Indian; in fact all nations have been deceived, imposed upon and injured through the mischievous effects of false spirits.
As we have noticed before, the great difficulty lies in the ignorance of the nature of spirits, of the laws by which they are governed, and the signs by which they may be known; if it requires the Spirit of God to know the things of God; and the spirit of the devil can only be unmasked through that medium, then it follows as a natural consequence that unless some person or persons have a communication, or revelation from God, unfolding to them the operation of the spirit, they must eternally remain ignorant of these principles; for I contend that if one man cannot understand these things but by the Spirit of God, ten thousand men cannot; it is alike out of the reach of the wisdom of the learned, the tongue of the eloquent, the power of the mighty. And we shall at last have to come to this conclusion, whatever we may think of revelation, that without it we can neither know nor understand anything of God, or the devil; and however unwilling the world may be to acknowledge this principle, it is evident from the multifarious creeds and notions concerning this matter that they understand nothing of this principle, and it is equally as plain that without a divine communication they must remain in ignorance. The world always mistook false prophets for true ones, and those that were sent of God, they considered to be false prophets and hence they killed, stoned, punished and imprisoned the true prophets, and these had to hide themselves "in deserts and dens, and caves of the earth," and though the most honorable men of the earth, they banished them from their society as vagabonds, whilst they cherished, honored and supported knaves, vagabonds, hypocrites, impostors, and the basest of men.
A man must have the discerning of spirits, as we before stated, to understand these things, and how is he to obtain this gift if there are no gifts of the Spirit? And how can these gifts be obtained without revelation? "Christ ascended into heaven, and gave gifts to men; and he gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers." And how were Apostles, Prophets, Pastors, Teachers and Evangelists chosen? By prophecy (revelation) and by laying on of hands by a divine communication, and a divinely appointed ordinance -- through the medium of the Priesthood, organized according to the order of God, by divine appointment. The Apostles in ancient times held the keys of this Priesthood of the mysteries of the Kingdom of God, and consequently were enabled to unlock and unravel all things pertaining to the government of the Church, the welfare of society, the future destiny of men, and the agency, power and influence of spirits; for they could control them at pleasure, bid them depart in the name of Jesus, and detect their mischievous and mysterious operations when trying to palm themselves upon the Church in a religious garb, and militate against the interest of the Church and spread truth. We read that they "cast out devils in the name of Jesus," and when a woman possessing the spirit of divination, cried before Paul and Silas, "these are the servants of the Most High God that show unto us the way of salvation," they detected the spirit. And although she spake favorably of them, Paul commanded the spirit come out of her, and saved themselves from the opprobrium that might have been heaped upon their heads, through an alliance with her, in the development of her wicked principles, which they certainly would have been charged with, if they had not rebuked the evil spirit. {Acts 16.}
A power similar to this existed through the medium of the Priesthood in different ages. Moses could detect the magician's power, and show that he [himself] was God's servant -- he knew when he was upon the mountain (through revelation) that Israel was engaged in idolatry; he could develop the sin of Korah, Dathan and Abiram, detect witches and wizards in their proceedings, and point out the true prophets of the Lord. Joshua knew how to detect the man who had stolen the wedge of gold and the Babylonish garment. Michaiah could point out the false spirit by which the four hundred prophets were governed; and if his advice had been taken, many lives would have been spared, (2 Chronicles 18) Elijah, Elisha, Isaiah, Jeremiah, Ezekiel, and many other prophets possessed this power. Our Savior, the Apostles, and even the members of the Church were endowed with this gift, for, says Paul, (1 Corinthians 12), "To one is given the gift of tongues, to another the interpretation of tongues, to another the working of miracles, to another prophecy, to another the discerning of spirits." All these proceeded from the same Spirit of God, and were the gifts of God. The Ephesian church were enabled by this principle, "to try those that said they were apostles, and were not, and found them liars." (Revelation 2:2.)
In tracing the thing to the foundation, and looking at it philosophically, we shall find a very material difference between the body and the spirit; the body is supposed to be organized matter, and the spirit, by many, is thought to be immaterial, without substance. With this latter statement we should beg leave to differ, and state the spirit is a substance; that it is material, but that it is more pure, elastic and refined matter than the body; that it existed before the body, can exist in the body; and will exist separate from the body, when the body will be mouldering in the dust; and will in the resurrection be again united with it.
Without attempting to describe this mysterious connection, and the laws that govern the body and the spirit of man, their relationship to each other, and the design of God in relation to the human body and spirit, I would just remark, that the spirits of men are eternal, that they are governed by the same Priesthood that Abraham, Melchizedek, and the Apostles were: that they are organized according to that Priesthood which is everlasting, "without beginning of days or end of years," that they all move in their respective spheres, and are governed by the law of God; that when they appear upon the earth they are in a probationary state, and are preparing, if righteous, for a future and greater glory; that the spirits of good men cannot interfere with the wicked beyond their prescribed bounds, for Michael, the Archangel, dared not bring a railing accusation against the devil, but said, "The Lord rebuke thee, Satan."
It would seem also, that wicked spirits have their bounds, limits, and laws by which they are governed or controlled, and know their future destiny; hence, those that were in the maniac said to our Savior, "Art thou come to torment us before the time?" and when Satan presented himself before the Lord, among the sons of God, he said that he came "from going to and fro in the earth, and from wandering up and down in it;" and he is emphatically called the prince of the power of the air; and, it is very evident that they possess a power that none but those who have the Priesthood can control, as we have before adverted to, in the case of the sons of Sceva. {Acts 19.}
Having said so much upon the general principles, without referring to the peculiar situation, power, and influence of the magicians of Egypt, the wizards and witches of the Jews, the oracles of the heathen, their necromancers, soothsayers, and astrologers, the maniacs or those possessed of devils in the Apostles' days, we will notice, and try to detect (so far as we have the Scriptures for our aid) some few instances of the development of false spirits in more modern times, and in this our day.
The "French Prophets" were possessed of a spirit that deceived; they existed in Vivaris and Dauphany, in great numbers in the year 1688; there were many boys and girls from seven to twenty-five; they had strange fits, as in tremblings and faintings, which made them stretch out their legs and arms, as in a swoon; they remained awhile in trances, and coming out of them, uttered all that came in their mouths. [see Buck's Theological Dictionary]
Now God never had any prophets that acted in this way; there was nothing indecorous in the proceeding of the Lord's prophets in any age; neither had the apostles nor prophets in the apostles' day anything of this kind. Paul says, "Ye may all prophesy, one by one; and if anything be revealed to another let the first hold his peace, for the spirit of the prophets is subject to the prophets;" but here we find that the prophets are subject to the spirit, and falling down, have twitchings, tumblings, and faintings through the influence of that spirit, being entirely under its control. Paul says, "Let everything be done decently and in order," but here we find the greatest disorder and indecency in the conduct of both men and women, as above described. The same rule would apply to the fallings, twitchings, swoonings, shaking, and trances of many of our modern revivalists.
Johanna Southcott professed to be a prophetess, and wrote a book of prophecies in 1804, she became the founder of a people that are still extant. She was to bring forth, in a place appointed, a son, that was to be the Messiah, which thing has failed. Independent of this, however, where do we read of a woman that was the founder of a church, in the word of God? Paul told the women in his day, "To keep silence in the church, and that if they wished to know anything to ask their husbands at home;" he would not suffer a woman "to rule, or to usurp authority in the church;" but here we find a woman the founder of a church, the revelator and guide, the Alpha and Omega, contrary to all acknowledged rule, principle, and order.
Jemimah Wilkinson was another prophetess that figured largely in America, in the last century. She stated that she was taken sick and died, and that her soul went to heaven, where it still continues. Soon after, her body was reanimated with the spirit and power of Christ, upon which she set up as a public teacher, and declared that she had an immediate revelation. Now the Scriptures positively assert that "Christ is the first fruit, afterwards those that are Christ's at His coming, then cometh the end." But Jemimah, according to her testimony, died, and rose again before the time mentioned in the Scriptures. The idea of her soul being in heaven while her body was [living] on earth, is also preposterous. When God breathed into man's nostrils, he became a living soul, before that he did not live, and when that was taken away his body died; and so did our Savior when the spirit left the body, nor did His body live until His spirit returned in the power of His resurrection. But Mrs. Wilkinson's soul [life] was in heaven, and her body without the soul [or life] on earth, living [without the soul, or] without life!
The Irvingites are a people that have counterfeited the truth, perhaps the nearest of any of our modern sectarians. They commenced about ten years ago in the city of London, in England; they have churches formed in various parts of England and Scotland, and some few in Upper Canada. Mr. Irving, their founder, was a learned and talented minister of the Church of Scotland, he was a great logician, and a powerful orator, but withal wild and enthusiastic in his views. Moving in the higher circles, and possessing talent and zeal, placed him in a situation to become a conspicuous character, and to raise up a society similar to that which is called after his name.
The Irvingites have apostles, prophets, pastors, teachers, evangelists, and angels. They profess to have the gift of tongues, and the interpretation of tongues, and, in some few instances, to have the gift of healing.
The first prophetic spirit that was manifested was in some Misses Campbell that Mr. Irving met with, while on a journey in Scotland; they had [what is termed among their sect] "utterances," which were evidently of a supernatural agency. Mr. Irving, falling into the common error of considering all supernatural manifestations to be of God, took them to London with him, and introduced them into his church.
They were there honored as the prophetesses of God, and when they spoke, Mr. Irving or any of his ministers had to keep silence. They were peculiarly wrought upon before the congregation, and had strange utterances, uttered with an unnatural, shrill voice, and with thrilling intonations they frequently made use of a few broken, unconnected sentences, that were ambiguous, incoherent, and incomprehensible; at other times they were more clearly understood. They would frequently cry out, "There is iniquity! There is iniquity!" And Mr. Irving has been led, under the influence of this charge, to fall down upon his knees before the public congregation, and to confess his sin, not knowing whether he had sinned, nor wherein, nor whether the thing referred to him or somebody else. During these operations, the bodies of the persons speaking were powerfully wrought upon, their countenances were distorted, they had frequent twitchings in their hands, and the whole system was powerfully convulsed at intervals: they sometimes, however, (it is supposed) spoke in correct tongues, and had true interpretations.
Under the influence of this spirit the church was organized by these women; apostles, prophets, etc., were soon called, and a systematic order of things introduced, as above mentioned. A Mr. Baxter (afterwards one of their principal prophets) upon going into one of their meetings, says, "I saw a power manifested, and thought that was the power of God, and asked that it might fall upon me, and it did so, and I began to prophesy." Eight or nine years ago they had about sixty preachers going through the streets of London, testifying that London was to be the place where the "two witnesses" spoken of by John, were to prophesy; that (they) the church and the spirit were the witnesses, and that at the end of three years and a half there was to be an earthquake and great destruction, and our Savior was to come. Their apostles were collected together at the appointed time watching the event, but Jesus did not come, and the prophecy was then ambiguously explained away. They frequently had signs given them by the spirit to prove to them that what was manifested to them should take place. Mr. Baxter related an impression that he had concerning a child. It was manifested to him that he should visit the child, and lay hands upon it, and that it should be healed; and to prove to him that this was of God, he should meet his brother in a certain place, who should speak unto him certain words. His brother addressed him precisely in the way and manner that the manifestation designated. The sign took place, but when he laid his hands upon the child it did not recover. I cannot vouch for the authority of the last statement, as Mr. Baxter at that time had left the Irvingites, but it is in accordance with many of their proceedings, and the thing never has been attempted to be denied.
It may be asked, where is there anything in all this that is wrong?
First. The church was organized by women, and God placed in the Church (first apostles, secondarily prophets,) and not first women; but Mr. Irving placed in his church first women (secondarily apostles,) and the church was founded and organized by them. A woman has no right to found or organize a church -- God never sent them to do it.
Second. Those women would speak in the midst of a meeting, and rebuke Mr. Irving or any of the church. Now the Scripture positively says, "Thou shalt not rebuke an Elder, but entreat him as a father;" not only this, but they frequently accused the brethren, thus placing themselves in the seat of Satan, who is emphatically called "the accuser of the brethren."
Third. Mr. Baxter received the spirit on asking for it, without attending to the ordinances, and began to prophesy, whereas the scriptural way of attaining the gift of the Holy Ghost is by baptism, and by laying on of hands.
Fourth. As we have stated in regard to others, the spirit of the prophets is subject to the prophets; but those prophets were subject to the spirits, the spirits controlling their bodies at pleasure.
But it may be asked how Mr. Baxter could get a sign from a second person? To this we would answer, that Mr. Baxter's brother was under the influence of the same spirit as himself, and being subject to that spirit he could be easily made to speak to Mr. Baxter whatever the spirit should dictate; but there was not power in the spirit to heal the child.
Again it may be asked, how it was that they could speak in tongues if they were of the devil. We would answer that they could be made to speak in another tongue, as well as their own, as they were under the control of that spirit, and the devil can tempt the Hottentot, the Turk, the Jew, or any other nation; and if these men were under the influence of his spirit, they of course speak Hebrew, Latin, Greek, Italian, Dutch, or any other language that the devil knew.
Some will say, "try the spirits" by the word. "Every spirit that confesseth that Jesus Christ is come in the flesh is of God, and every spirit that confesseth not that Jesus Christ is come in the flesh is not of God." 1 John 4:2, 3. One of the Irvingites once quoted this passage whilst under the influence of a spirit, and then said, "I confess that Jesus Christ is come in the flesh." And yet these prophecies failed, their Messiah did not come; and the great things spoken of by them have fallen to the ground. What is the matter here? Did not the Apostle speak the truth? Certainly he did -- but he spoke to a people who were under the penalty of death, the moment they embraced Christianity; and no one without a knowledge of the fact would confess it, and expose themselves to death, and this was consequently given as a criterion to the church or churches to which John wrote. But the devil on a certain occasion cried out, "I know thee, who thou art, the Holy One of God!" Here was a frank acknowledgment under other circumstances that "Jesus had come in the flesh." On another occasion the devil said, "Paul we know, and Jesus we know"--of course, "come in the flesh." No man nor sect of men without the regular constituted authorities, the Priesthood and discerning of spirits, can tell true from false spirits. This power they possessed in the Apostles' day, but it has departed from the world for ages.
The Church of Jesus Christ of Latter-day Saints has also had its false spirits; and as it is made up of all those different sects professing every variety of opinion, and having been under the influence of so many kinds of spirits, it is not to be wondered at if there should be found among us false spirits.
Soon after the Gospel was established in Kirtland, and during the absence of the authorities of the Church, many false spirits were introduced, many strange visions were seen, and wild, enthusiastic notions were entertained; men ran out of doors under the influence of this spirit, and some of them got upon the stumps of trees and shouted, and all kinds of extravagances were entered into by them; one man pursued a ball that he said he saw flying in the air, until he came to a precipice, when he jumped into the top of a tree, which saved his life; and many ridiculous things were entered into, calculated to bring disgrace upon the Church of God, to cause the Spirit of God to be withdrawn, and to uproot and destroy those glorious principles which had been developed for the salvation of the human family. But when the authorities returned, the spirit was made manifest, those members that were exercised with it were tried for their fellowship, and those that would not repent and forsake it were cut off.
At a subsequent period a Shaker spirit was on the point of being introduced, and at another time the Methodist and Presbyterian falling down power, but the spirit was rebuked and put down, and those who would not submit to rule and good order were disfellowshiped. We have also had brethren and sisters who have had the gift of tongues falsely; they would speak in a muttering, unnatural voice, and their bodies be distorted like the Irvingites before alluded to; whereas, there is nothing unnatural in the Spirit of God. A circumstance of this kind took place in Upper Canada, but was rebuked by the presiding Elder; another, a woman near the same place, professed to have the discerning spirits, and began to accuse another sister of things that she was not guilty of, which she said she knew was so by the spirit, but was afterwards proven to be false; she placed herself in the capacity of the "accuser of the brethren," and no person through the discerning of spirits can bring a charge against another, they must be proven guilty by positive evidence, or they stand clear.
There have also been ministering angels in the Church which were of Satan appearing as an angel of light. A sister in the state of New York had a vision, who said it was told her that if she would go to a certain place in the woods, and angel would appear to her. She went at the appointed time, and saw a glorious personage descending, arrayed in white, with sandy colored hair; he commenced and told her to fear God, and said that her husband was called to do great things, but that he must not go more than one hundred miles from home, or he would not return; whereas God had called him to go to the ends of the earth, and he has since been more than one thousand miles from home, and is yet alive. Many true things were spoken by this personage, and many things that were false. How, it may be asked, was this known to be a bad angel? By the color of his hair; that is one of the signs that he can be known by, and by his contradicting a former revelation.
We have also had brethren and sisters who have written revelations, and who have started forward to lead this Church. Such was a young boy in Kirtland, Isaac Russell, of Missouri, and Gladden Bishop, and Oliver Olney of Nauvoo. The boy is now living with his parents who have submitted to the laws of the Church. Mr. Russell stayed in Far West, from whence he was to go to the Rocky Mountains, led by three Nephites; but the Nephites never came, and his friends forsook him, all but some of the blood relations, who have since been nearly destroyed by the mob. Mr. Bishop was tried by the High Council, his papers examined, condemned and burned, and he cut off the Church. He acknowledged the justice of the decision, and said "that he now saw his error, for if the had been governed by the revelations given before, he might have known that no man was to write revelations for the Church, but Joseph Smith," and begged to be prayed for, and forgiven by the brethren. Mr. Olney has also been tried by the High Council and disfellowshiped, because he would not have his writings tested by the word of God; evidently proving that he loves darkness rather than light, because his deeds are evil.
Subscribe to:
Posts (Atom)
